[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 7.141 # 首楞嚴義疏注經 7.141 首楞嚴義疏注經 7.141 - **Language:** Classical Chinese ### [7.141](https://indike.org/pramana/in.bauddha.taisho.1799.7.141) 涅槃，最極果也，即位所至處。乾慧，最初因也，即位發基處。信、住、行、向及四加行名四十四心，即信解行地，名為修行。初地見道、乃至等覺名為證入，即分證果也。阿難雖知諸地之名，而未能辨名下之義修證行相，故此問也，即示其不解為未來耳。 > Nirvāṇa is the ultimate fruit, the destination to which the stages lead. Dry wisdom is the initial cause, the foundation from which the stages arise. Faith, abidings, practices, dedications, and the four aids to penetration are called the forty-four minds; this is the stage of faith, understanding, and practice, called "cultivation". From the first bhūmi's path of seeing up to Equal Awakening is called "realization and entry", which is the partial realization of the fruit. Although Ānanda knew the names of the various stages, he was unable to discern the meaning beneath the names and the characteristics of cultivation and realization; hence he asked this, demonstrating his lack of understanding for the sake of future generations. > — English (machine translation) (machine translation) - [Previous: 7.140](https://indike.org/pramana/in.bauddha.taisho.1799.7.140) - [Next: 7.142](https://indike.org/pramana/in.bauddha.taisho.1799.7.142) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1799.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.7.141) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.7.141](https://indike.org/pramana/in.bauddha.taisho.1799.7.141) · Pramāṇa