[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 7.16 # 首楞嚴義疏注經 7.16 首楞嚴義疏注經 7.16 - **Language:** Classical Chinese ### [7.16](https://indike.org/pramana/in.bauddha.taisho.1799.7.16) 道場次第、儀範周旋，如圭峯《圓覺修證儀》說。誦呪加持，發見佛願，佛現身者名為感應。若見餘境，背於本習，事與願違，即是魔境，非真感應。又見真應，心得開悟，煩惱微薄，智慧明淨。若因見佛，愚鈍宛然，煩惱却重，斯皆魔境，非真佛也。 > The sequence and ceremonial deportment of the bodhimaṇḍa are as explained in Guifeng's \*Ceremonial for Cultivating and Realizing Perfect Enlightenment\*. Empowered by reciting the mantra, generating the vow to see the Buddha, and the Buddha manifesting his body—this is termed resonance and response. If one sees other states contrary to one's fundamental training, where reality contradicts the vow, that is a demonic state and not a true resonance and response. Furthermore, seeing a true response causes the mind to attain awakening, afflictions to become slight and thin, and wisdom to become bright and pure. If, as a result of seeing a Buddha, foolishness remains as before and afflictions become heavier instead, all these are demonic states and not the true Buddha. > — English (machine translation) (machine translation) - [Previous: 7.15](https://indike.org/pramana/in.bauddha.taisho.1799.7.15) - [Next: 7.17](https://indike.org/pramana/in.bauddha.taisho.1799.7.17) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1799.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.7.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.7.16](https://indike.org/pramana/in.bauddha.taisho.1799.7.16) · Pramāṇa