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# 首楞嚴義疏注經 8.245

首楞嚴義疏注經 8.245

- **Language:** Classical Chinese

### [8.245](https://indike.org/pramana/in.bauddha.taisho.1799.8.245)

以第八地得一真如心，名無相無功用。故此第七地從初發心二無數劫加功用行，今至有相功用後邊，出過世間二乘道故，至此真如無相邊際，故云盡真如際。多劫修行，故云遠行。證得法無差別真如，謂此真如雖多教法種種安立，而無異故。斷細相現行障，修習方便善巧行增勝。

> Because on the eighth ground one attains the one mind of tathatā, it is named signless and effortless. Therefore, on this seventh ground, through two incalculable kalpas of effortful practice from the initial aspiration, one now reaches the ultimate boundary of sign-based effortful practice, transcending the worldly paths and the paths of the two vehicles; reaching this signless limit of tathatā is why it is said 'exhausting the limit of tathatā'. Cultivating through many kalpas is why it is called 'far-reaching practice'. One realizes the tathatā of non-differentiation of dharmas, meaning that although this tathatā is diversely posited through many teachings, it is without difference. One severs the hindrance of subtle marks in active manifestation and cultivates the practice of skillful means to supreme excellence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.8.245) — English, machine translation

## Linked texts (2)

- [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.51.9) — Classical Chinese
- [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.10.25) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.8.245](https://indike.org/pramana/in.bauddha.taisho.1799.8.245) · Pramāṇa
