[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 8.263 # 首楞嚴義疏注經 8.263 首楞嚴義疏注經 8.263 - **Language:** Classical Chinese ### [8.263](https://indike.org/pramana/in.bauddha.taisho.1799.8.263) 雖從初心至此等覺，皆用金剛三昧觀察諸法皆如幻等，然至此位能破最後微細無明，是此三昧最極邊際，力用滿足，別得名為金剛心也。此即妙覺入心之初，屬無間道，便名等覺，故云始獲金剛心也。即《唯識》說「金剛喻定現在前時，斷佛地障，即入妙覺也。」 > Although from the initial mind up to this Equal Enlightenment one uniformly employs the vajra samādhi to contemplate all dharmas as illusion-like and so forth, yet upon reaching this stage one is able to shatter the final, subtle avidyā; this is the utmost boundary of this samādhi, its power and function fully satisfied, distinctly receiving the name 'vajra mind'. This is the very beginning of the mind entering Wonderful Enlightenment, belonging to the uninterrupted path, directly named Equal Enlightenment; hence it is said, 'begins to obtain the vajra mind.' This is what the Vijñaptimātra refers to: 'When the vajra-like concentration manifests, one severs the hindrance to the buddha-ground and immediately enters Wonderful Enlightenment.' > — English (machine translation) (machine translation) - [Previous: 8.262](https://indike.org/pramana/in.bauddha.taisho.1799.8.262) - [Next: 8.264](https://indike.org/pramana/in.bauddha.taisho.1799.8.264) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1799.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.8.263) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.8.263](https://indike.org/pramana/in.bauddha.taisho.1799.8.263) · Pramāṇa