[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 8.336 # 首楞嚴義疏注經 8.336 首楞嚴義疏注經 8.336 - **Language:** Classical Chinese ### [8.336](https://indike.org/pramana/in.bauddha.taisho.1799.8.336) 想多故飛行自在，情少故受仙鬼形。此之等類，多因邪想，不正修行，即是不修戒慧但修邪定。不持戒故墮鬼神道，以修定故有大神通。差別之因，一如上說，仍是想多情少。此中仙鬼等四，可以九八七六想配之。若情多者，必無戒定，墮三塗耳。 > Because thought is great, one flies with ease; because emotion is small, one receives the form of an immortal or ghost. These classes mostly result from wrong thought and incorrect cultivation—that is, not cultivating precepts and wisdom, but merely cultivating deviant absorption. Because they do not uphold the precepts, they fall into the path of ghosts and spirits; because they cultivate absorption, they possess great spiritual powers. The causes of their differences are entirely as explained above, still having much thought and little emotion. Among these, the four kinds—immortals, ghosts, and so forth—can be matched with nine, eight, seven, and six parts of thought. If emotion were greater, there would definitely be neither precepts nor absorption, and they would merely fall into the three miserable paths. > — English (machine translation) (machine translation) - [Previous: 8.335](https://indike.org/pramana/in.bauddha.taisho.1799.8.335) - [Next: 8.337](https://indike.org/pramana/in.bauddha.taisho.1799.8.337) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1799.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.8.336) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.8.336](https://indike.org/pramana/in.bauddha.taisho.1799.8.336) · Pramāṇa