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# 首楞嚴義疏注經 8.421

首楞嚴義疏注經 8.421

- **Language:** Classical Chinese

### [8.421](https://indike.org/pramana/in.bauddha.taisho.1799.8.421)

通塞是彼鼻所取境，依此造業，依此受苦，故有二相。如是下歷根別受。為質為履者，質礙也，履猶通也。為餒為爽者，魚敗為餒。爽，乖差也。餘文可知。

> Unobstructed and obstructed are the realms apprehended by that nose. Relying on these, one creates karma; relying on these, one undergoes suffering; hence there are two manifestations. "As these..." onward traces the separate undergoings through the faculties. To "become blockage and passage": \*zhi\* is obstruction; \*lü\* is like passage. To "become spoiled and corrupted": fish spoiling is \*nei\*; \*shuang\* is failure and corruption. The rest of the text is intelligible.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.8.421) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.8.421](https://indike.org/pramana/in.bauddha.taisho.1799.8.421) · Pramāṇa
