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# 首楞嚴義疏注經 8.590

首楞嚴義疏注經 8.590

- **Language:** Classical Chinese

### [8.590](https://indike.org/pramana/in.bauddha.taisho.1799.8.590)

行事交者，此亦橫陳也。前雖亡味，會境猶起欲心。此則無心，故云了然超越。然今且約無麁相說，豈亡微細愛欲，以未離欲界故。化無化者，化即第五天，無化即下諸天。《俱舍》云「樂受用他所變化五欲境故，以有自在力遣他變化而受用之，故云他化自在。」上之六天皆因欲心漸輕得報漸勝，若情欲重者必不生天。《俱舍》頌云「六受欲交抱，執手笑視婬。」亦明受欲輕相也。

> “Mingling in such dealings” also refers to lying together. Although in the previous \[heaven\] taste was forgotten, upon encountering sense objects a mind of desire would still arise. Here, there is no such mind, hence it is said, “clearly transcending.” However, this is presently spoken with respect to the absence of coarse signs; how could subtle craving and desire be gone, since they have not yet departed from the desire realm? “Transformed and non-transformed”: the transformed refers to the fifth heaven, and the non-transformed refers to the lower heavens. The \*Kośa\* says: “Because they delight in enjoying the realms of the five desires transformed by others, having the sovereign power to order others to transform them for their enjoyment, it is called Paranirmitavaśavartin.” The six heavens above are all due to the mind of desire gradually lightening, obtaining increasingly superior retributions; if emotional desire is heavy, one will certainly not be born in the heavens. A verse in the \*Kośa\* says: “The six enjoy desires through intercourse, embracing, / holding hands, smiling, and gazing.” This also clarifies the lightened signs of enjoying desire.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.8.590) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.8.590](https://indike.org/pramana/in.bauddha.taisho.1799.8.590) · Pramāṇa
