[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 9.88 # 首楞嚴義疏注經 9.88 首楞嚴義疏注經 9.88 - **Language:** Classical Chinese ### [9.88](https://indike.org/pramana/in.bauddha.taisho.1799.9.88) 此標也。有即是色，頂即究竟。色於此住名色邊際。二岐路者：一出三界路，即迴心人所覆；二入無色路，即定性人所履。若凡夫、外道既不入此五天，即從廣果、無想二天而入，不在此二所履之限。如下自知。 > This is the heading. 'Existence' is precisely form; 'Summit' is the ultimate. Form halting here is called the 'boundary of form'. The 'two divergent paths' are: first, the path out of the three realms, which is tread by those who turn their minds; second, the path entering the formless, which is trodden by those of determinate nature. If they are ordinary persons or non-Buddhists, since they do not enter these five heavens, they enter instead from the two heavens of Vast Results and No Thought, not being within the limits of what these two tread. This will be understood below on its own. > — English (machine translation) (machine translation) - [Previous: 9.87](https://indike.org/pramana/in.bauddha.taisho.1799.9.87) - [Next: 9.89](https://indike.org/pramana/in.bauddha.taisho.1799.9.89) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1799.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.9.88) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.9.88](https://indike.org/pramana/in.bauddha.taisho.1799.9.88) · Pramāṇa