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# 請觀音經疏 1.25

請觀音經疏 1.25

- **Language:** Classical Chinese

### [1.25](https://indike.org/pramana/in.bauddha.taisho.1800.1.25)

第三因光見佛，為二：一、見佛；二、三聖降臨。今言於光中者，即是釋迦放法身之光如如，智慧之光照了，因此法身得見應身也。如來神力者，或可是釋迦力，或可如來只是真如之法，此真如有神力，乘此神力而來，故言神力。不動舍離至實相之法界廣嚴之處，住此地憫眾生，為除毒害。城即法界，取其防非。禦敵之用為城門，即不二門。住此門不動，令眾生得入此門，到法性城也。金色照者，如如即智，還照如如境。

> Third, seeing the Buddha by means of the light has two parts: first, seeing the Buddha; second, the descent of the three sages. Now, saying "within the light": this is Śākyamuni emitting the light of the tathatā of the dharmakāya; the light of wisdom illuminates, and depending on this dharmakāya one is able to see the response body. As for "the spiritual power of the Tathāgata": perhaps it is Śākyamuni's power, or perhaps Tathāgata simply refers to the dharma of tathatā; this tathatā has spiritual power, and relying on this spiritual power he comes, hence it is called spiritual power. Without moving from Vaiśālī, he reaches the place of Guangyan, the dharma realm of the true mark; abiding in this ground, he has pity on sentient beings in order to eliminate poisonous harms. The city is the dharma realm, taking its function of preventing wrongdoing. Resisting the enemy is the function of the city gate, which is the non-dual gate. Abiding unmoving in this gate, he enables sentient beings to enter this gate and reach the city of the dharma nature. As for "the golden color illuminating": tathatā is itself wisdom, reflecting back to illuminate the objective realm of tathatā.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1800~en-mt.1.25) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1800.1.25](https://indike.org/pramana/in.bauddha.taisho.1800.1.25) · Pramāṇa
