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# 請觀音經疏闡義鈔 1.102

請觀音經疏闡義鈔 1.102

- **Language:** Classical Chinese

### [1.102](https://indike.org/pramana/in.bauddha.taisho.1801.1.102)

「又於諸道」者，即前四道。然文但示藏教，通別餘三略無。「直修因緣」，如直行六度及四無量心，不修無常觀、不發四弘誓者，但是人天之因。既亦名道，故須揀之。今言道者，乃別顯菩薩修出世之道，故云「起慈悲」等。若通菩薩，應揀二乘自證之道；別揀但從空出之道；圓揀次第之道。今菩薩即觀音，本修圓行故，能於一道觀一切道、一行修一切行，故至分果，隨機利見四應不同。自非觀心三千三諦者，其孰能至此乎？

> Regarding "again, concerning the various paths," these are the preceding four paths. However, the text only indicates the Tripiṭaka teaching, and the remaining three—shared, distinct, \[and perfect\]—are omitted. As for "directly cultivating causal conditions," such as directly practicing the six perfections and the four immeasurable minds without cultivating the contemplation of impermanence and without generating the four broad vows, these are merely the causes for humans and devas. Since this is also called a path, it must be set aside. What is now called the path specifically shows the bodhisattva cultivating the supramundane path; hence it says "giving rise to compassion" and so on. In the case of the shared bodhisattva, one must set aside the path of personal realization of the two vehicles; the distinct bodhisattva sets aside the path of merely emerging from emptiness; the perfect bodhisattva sets aside the gradual path. The present bodhisattva is Avalokiteśvara, who fundamentally cultivates the perfect practice; therefore, within one path he can contemplate all paths, and within one practice cultivate all practices. Thus, upon reaching the partial fruit, in accordance with capacities he is beneficially seen in four different responses. Unless one contemplates the mind as the three thousand realms and the three truths, who could ever reach this?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1801~en-mt.1.102) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1801.1.102](https://indike.org/pramana/in.bauddha.taisho.1801.1.102) · Pramāṇa
