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# 請觀音經疏闡義鈔 1.28

請觀音經疏闡義鈔 1.28

- **Language:** Classical Chinese

### [1.28](https://indike.org/pramana/in.bauddha.taisho.1801.1.28)

「三義往簡」者，以約修行始終，三義收盡。謂依教修行，行成契理，以三義俱有通別，故有通別之名。此三乃通別二名之義旨也。若以位分，即約教屬名字位人，稟教生解故；約行屬觀行相似，依解修行故；約理在初住，分證本理故。然於約行，復須從容，若論造修猶居名字，的取行成方名觀行。凡當辨位，須知此旨。

> "Evaluating through the three criteria": this is because the beginning and end of cultivation are completely encompassed by the three criteria. That is, one cultivates according to the teaching, and when practice is perfected, one tallies with principle. Because all three criteria have shared and distinct aspects, there are the designations of "shared" and "distinct." These three are precisely the intended meanings of the two designations "shared" and "distinct." If classified by stages: in terms of teaching, it pertains to persons of the stage of nominal identity, because they give rise to understanding upon receiving the teaching; in terms of practice, it pertains to the stages of contemplative practice and resemblance, because they cultivate relying on understanding; in terms of principle, it lies in the first abiding stage, because they partially realize the fundamental principle. However, regarding practice, one must further be flexible: if speaking of embarking upon cultivation, one still abides in nominal identity; only when practice is definitively perfected is it called contemplative practice. Whenever determining stages, one must understand this purport.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1801~en-mt.1.28) — English, machine translation

## Linked texts (1)

- [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131.5.8) — 法雲, Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1801.1.28](https://indike.org/pramana/in.bauddha.taisho.1801.1.28) · Pramāṇa
