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# 請觀音經疏闡義鈔 1.37

請觀音經疏闡義鈔 1.37

- **Language:** Classical Chinese

### [1.37](https://indike.org/pramana/in.bauddha.taisho.1801.1.37)

「若得」下，示三戒本融。前文既對三聚，此中止會二名。亦恐文誤，應云自身戒明淨即是攝律儀，定慧明淨即是攝善法。明淨即相似分真，亦義通觀行。引《華嚴》者，諸法唯心，戒定慧三即心而具。我心既爾，生佛咸然，彼我互融故無差別。由無差故，故佛以所證說示於我，我心既淨還能化他，三聚之義於斯著矣，方知三請其體本融。

> "If attained" and what follows demonstrates that the three precepts are fundamentally integrated. While the previous passage matched them to the three collections, here it synthesizes only two names. It is also feared that there is a textual error; it should read: one's own precepts being luminous and pure is precisely restraining discipline; concentration and wisdom being luminous and pure is precisely embracing wholesome dharmas. "Luminous and pure" refers to resemblance and partial realization of the true, and its meaning also extends to contemplative practice. As for citing the Avataṃsaka Sūtra: all phenomena are mind-only, and the three of precepts, concentration, and wisdom are inherent in the mind itself. Since my mind is thus, sentient beings and buddhas are all likewise; other and self mutually interpenetrate, and so there is no differentiation. Because there is no differentiation, the Buddha preaches and shows to me what he has realized; when my mind is purified, I can also transform others. The meaning of the three collections is made manifest here; only then do we know that the essence of the three invocations is fundamentally integrated.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1801~en-mt.1.37) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1801.1.37](https://indike.org/pramana/in.bauddha.taisho.1801.1.37) · Pramāṇa
