[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [請觀音經疏闡義鈔](https://indike.org/pramana/in.bauddha.taisho.1801) › 1.39 # 請觀音經疏闡義鈔 1.39 請觀音經疏闡義鈔 1.39 - **Language:** Classical Chinese ### [1.39](https://indike.org/pramana/in.bauddha.taisho.1801.1.39) 「行請」者，雖不標心，以行淨故自然感聖，即行淨是請，故名行請。證請亦然。「念佛三昧」，如《般舟經》，三昧成時，見十方佛在空中立等。蓋言雖不標心，而證理時自見觀音也。行請位在觀行，證請位在六根及初住也。標心，一謂位通深淺。 > "Invocation through practice": although one does not set a conscious aim, because one's practice is pure, it naturally stimulates the sage; pure practice itself is the invocation, hence it is called invocation through practice. Invocation through realization is also like this. "The buddha-mindfulness samādhi": as in the Pratyutpanna-samādhi Sūtra, when the samādhi is accomplished, one sees the buddhas of the ten directions standing in space, and so forth. This means that although one does not set a conscious aim, upon realizing the principle, one naturally sees Avalokiteśvara. The stage of invocation through practice is at contemplative practice; the stage of invocation through realization is at the \[purification of the\] six faculties and the first abiding stage. "Setting a conscious aim" applies across both shallow and deep stages. > — English (machine translation) (machine translation) - [Previous: 1.38](https://indike.org/pramana/in.bauddha.taisho.1801.1.38) - [Next: 1.40](https://indike.org/pramana/in.bauddha.taisho.1801.1.40) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1801.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1801~en-mt.1.39) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1801.1.39](https://indike.org/pramana/in.bauddha.taisho.1801.1.39) · Pramāṇa