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# 請觀音經疏闡義鈔 1.53

請觀音經疏闡義鈔 1.53

- **Language:** Classical Chinese

### [1.53](https://indike.org/pramana/in.bauddha.taisho.1801.1.53)

釋別名中，應先分二段：初約境智釋應，次約界業釋機。總別釋者，總釋即境智合辨，別釋即境智開說。言破立者，以觀世之名本是界外不思議境智，隨順機緣亦為思議境智，而皆絕四離百慮。人於此起四性執，故須先破四執。既破四，悉被物，則藏境智成乃至圓境智成，故須後立。

> In explaining the specific names, one should first divide into two sections: first, explaining the response in terms of object and wisdom; next, explaining the capacity in terms of realms and karma. Explaining generally and specifically: the general explanation is analyzing object and wisdom together; the specific explanation is explicating object and wisdom separately. Regarding refutation and establishment: because the name of contemplating the world is fundamentally the inconceivable object and wisdom beyond the realm, in accord with faculties and conditions it also becomes conceivable object and wisdom, yet both transcend the four \[propositions\] and are free from the hundred thoughts. People produce attachments to the four natures regarding this, so one must first refute the four attachments. Once the four are refuted and completely benefit beings, then the object and wisdom of the Tripiṭaka teaching are established, up to the object and wisdom of the perfect teaching being established; therefore they must be established afterward.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1801~en-mt.1.53) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1801.1.53](https://indike.org/pramana/in.bauddha.taisho.1801.1.53) · Pramāṇa
