[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [請觀音經疏闡義鈔](https://indike.org/pramana/in.bauddha.taisho.1801) › 1.67 # 請觀音經疏闡義鈔 1.67 請觀音經疏闡義鈔 1.67 - **Language:** Classical Chinese ### [1.67](https://indike.org/pramana/in.bauddha.taisho.1801.1.67) 「雖無境智」等者，法從心造，全法是心。心本自無，諸法寧立？不有而有，三千宛然。無始不覺，理具情迷。今既覺了，知心即是不離能觀別有所照，而於一心強分境智，故曰「而論」。 > "Although there is neither object nor wisdom" and so forth: dharmas are created from the mind; the entirety of dharmas is the mind. The mind originally of itself is non-existent; how could the myriad dharmas stand? Not existing yet existing, the three thousand realms are clearly present. Beginningless unawakening: inherently possessing the principle, yet emotionally deluded. Now, having awakened, one knows that the mind is not apart from the contemplating subject to have something else illuminated; yet within a single mind, one forcefully distinguishes object and wisdom, hence it is said "and yet discuss." > — English (machine translation) (machine translation) - [Previous: 1.66](https://indike.org/pramana/in.bauddha.taisho.1801.1.66) - [Next: 1.68](https://indike.org/pramana/in.bauddha.taisho.1801.1.68) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1801.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1801~en-mt.1.67) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1801.1.67](https://indike.org/pramana/in.bauddha.taisho.1801.1.67) · Pramāṇa