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# 請觀音經疏闡義鈔 3.22

請觀音經疏闡義鈔 3.22

- **Language:** Classical Chinese

### [3.22](https://indike.org/pramana/in.bauddha.taisho.1801.3.22)

「即將」下，標十種。而下文但明八者，變易二人無報息故。然數息是一，由觀法別故成十人，故不定。《止觀》有通修觀別一章。「若數數時」者，上數，所角切，頻也。下數，如字。下文云「所數數息亦爾」。

> From "namely taking" onward, it designates the ten kinds. However, the text below only clarifies eight, because the two kinds of beings of transformation have no retributive breath. Yet counting breaths is one; because of the differences in contemplation methods, ten types of practitioners are formed, and thus it is not fixed. The Zhiguan has a chapter on general cultivation with distinct contemplations. In "if, when frequently counting": the upper count (shuo) is pronounced suo and jiao, meaning frequently. The lower count (shu) is read as usual. The text below says: "The counting of breaths that is counted is also like this."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1801~en-mt.3.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1801.3.22](https://indike.org/pramana/in.bauddha.taisho.1801.3.22) · Pramāṇa
