[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [請觀音經疏闡義鈔](https://indike.org/pramana/in.bauddha.taisho.1801) › 4.26 # 請觀音經疏闡義鈔 4.26 請觀音經疏闡義鈔 4.26 - **Language:** Classical Chinese ### [4.26](https://indike.org/pramana/in.bauddha.taisho.1801.4.26) 「治法亦各有三」者，瞋病既有三種，對治亦三：一治非理瞋者，應令修眾生緣慈。謂約親、中、怨各開三，共成九品觀之皆令得樂。取他樂相能生愛念，即破於眾生中瞋惱怨害之心。二治順理瞋者，應教修法緣慈。謂觀五陰虛假，不見眾生，豈有是非之事？但緣諸受中法樂以與於他，慈心愛念不應加惱。是非既泯，瞋心自息。三治一切法中諍論故瞋者，應教修無緣慈。行此慈時，言語道斷、心行處滅，於一切法不憶不念。若無憶念，因何諍訟而生瞋心？大慈平等，同與本淨之樂。治三種貪者，九想治內，背捨治內外，大不淨治一切處。治三種癡者，三世因緣治斷常，二世治計有無，一念治世性。治三種業障者，念應佛，謂心緣三十二相等，治沈昏暗塞障；念報佛，謂心緣力無畏等，治惡念思惟障；念法佛，約心緣法性空寂，治境界逼迫障。藥病相對，成三十種，具在《禪門》第四卷明內方便中委說，故云「具如禪門」。皆注云云者，指在彼文也。 > Regarding "the methods of counteracting also each have three": since the illness of anger has three kinds, its counteragents are also three. First, to counteract irrational anger, one should have them cultivate loving-kindness focused on sentient beings. That is, regarding close, neutral, and hostile, each is divided into three, together forming nine grades, contemplating them all to make them attain bliss. Grasping the mark of others' bliss can give rise to loving thoughts, which destroys the mind of anger, annoyance, resentment, and harm toward sentient beings. Second, to counteract reasonable anger, one should teach cultivating loving-kindness focused on dharmas. That is, contemplating the five skandhas as empty and provisional, not seeing any sentient beings, how could there be matters of right and wrong? One merely focuses on the joy of the Dharma within all feelings to bestow upon others; with loving-kindness and affectionate thoughts, one should not inflict vexation. Right and wrong having been dissolved, the mind of anger naturally ceases. Third, to counteract anger caused by dispute among all dharmas, one should teach cultivating unconditioned loving-kindness. When practicing this loving-kindness, the path of words is cut off, the place of mental activity ceases, and one does not recollect or think of any dharma. If there is no recollection or thought, on what basis would disputes arise to produce a mind of anger? Great loving-kindness is impartial, universally bestowing the joy of original purity. To counteract the three kinds of greed: the nine contemplations of decay counteract the internal; the eight liberations counteract internal and external; the great impurity contemplation counteracts omnipresence. To counteract the three kinds of delusion: the twelve links of conditioned arising across the three periods of time counteract annihilation and permanence; those across two periods of time counteract positing existence and nonexistence; those within a single mind-moment counteract worldly primary nature. To counteract the three kinds of karma obstacles: mindfulness of the response Buddha, meaning the mind focusing on the thirty-two marks and so forth, counteracts the obstacle of sunken darkness and obstruction; mindfulness of the reward Buddha, meaning the mind focusing on the powers, fearlessnesses, and so forth, counteracts the obstacle of thinking evil thoughts; mindfulness of the Dharma Buddha, in terms of the mind focusing on the empty tranquility of the dharmatā, counteracts the obstacle of harassment by sensory realms. Counteragents and illnesses paired against each other make thirty kinds, fully explained in the fourth fascicle of the Chanmen under internal expedients; therefore it says, "fully as in the Chanmen". The notes all saying "and so forth" point to that text. > — English (machine translation) (machine translation) - [Previous: 4.25](https://indike.org/pramana/in.bauddha.taisho.1801.4.25) - [Next: 4.27](https://indike.org/pramana/in.bauddha.taisho.1801.4.27) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1801.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1801~en-mt.4.26) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1801.4.26](https://indike.org/pramana/in.bauddha.taisho.1801.4.26) · Pramāṇa