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# 四分律刪繁補闕行事鈔 1.142

四分律刪繁補闕行事鈔 1.142

- **Language:** Classical Chinese

### [1.142](https://indike.org/pramana/in.bauddha.taisho.1804.1.142)

就中相隱難知者，隨初解析。初言所為作羯磨者。以此人是乞法之人，為僧所量，不入僧限。若通四內，若將入數，僧不滿四。唱羯磨時，以所牒人不入僧用。若爾，四人受日，四僧不列，亦應得成？答：一人所為，三非僧故，不能秉法。文不列者，事同五人。並是所為。故四人僧者，直取能秉。不同說戒、結界，所為則無。正作法者，為僧作故。

> Among these, where the signs are obscure and hard to know, we analyze them according to the first category. First, regarding the person for whom the karman is performed: because this person is the applicant for the legal act and is evaluated by the saṃgha, he is not included within the saṃgha quorum. If he is counted among the four, and if he were included in the count, the saṃgha would not be full to four. When reciting the karman, the person named is not used as a saṃgha member. If so, when four persons receive a day \[leave\], and the four are not enumerated as a saṃgha, should it also be accomplished? Answer: One person is the beneficiary, and the three do not constitute a saṃgha, so they cannot execute the procedure. The reason the text does not enumerate them is that the matter is the same as with five persons: they are all beneficiaries. Therefore, regarding a saṃgha of four persons, it directly designates those who can execute the procedure. This is unlike upoṣadha recitation or demarcating the boundary, where there is no beneficiary; when the procedure is formally enacted, it is enacted for the saṃgha.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.1.142) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1804.1.142](https://indike.org/pramana/in.bauddha.taisho.1804.1.142) · Pramāṇa
