[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 1.309 # 四分律刪繁補闕行事鈔 1.309 四分律刪繁補闕行事鈔 1.309 - **Language:** Classical Chinese ### [1.309](https://indike.org/pramana/in.bauddha.taisho.1804.1.309) 二明不失略述五種。一非法惡心，解者不失。律云：惡心解淨地不成，例準。二僧尼互結，《善見》云：比丘於尼界上結界不失，尼同得成。三中邊不相解語，亦互重結。四失界相，如《善見》中。五空本處。《五百問》云：大僧與尼通結得，不得相叉。 > Second, explaining non-loss, briefly stating five kinds: First, illegitimate dissolution with an evil mind does not cause loss. The Vinaya says: 'Dissolving the pure ground with an evil mind is ineffective'; the others follow this analogy. Second, mutual demarcation by monks and nuns. The Samantapāsādikā states: 'When a bhikṣu demarcates a boundary over a nun's boundary, it is not lost, and the nuns likewise achieve success.' Third, where central and peripheral regions do not understand each other's language, they also re-demarcate over one another. Fourth, loss of boundary markers, as in the Samantapāsādikā. Fifth, emptiness of the original place. The Wubai wen says: 'Demarcating a combined boundary between fully ordained monks and nuns is permitted, but they must not interlace.' > — English (machine translation) (machine translation) - [Previous: 1.308](https://indike.org/pramana/in.bauddha.taisho.1804.1.308) - [Next: 1.310](https://indike.org/pramana/in.bauddha.taisho.1804.1.310) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1804.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.1.309) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.1.309](https://indike.org/pramana/in.bauddha.taisho.1804.1.309) · Pramāṇa