[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 1.419 # 四分律刪繁補闕行事鈔 1.419 四分律刪繁補闕行事鈔 1.419 - **Language:** Classical Chinese ### [1.419](https://indike.org/pramana/in.bauddha.taisho.1804.1.419) 應告僧言：「大眾慈悲，布施其戒。同心共秉，願勿異緣，令他不得。」應四顧望之，不令非別之相；有者喚令如法。告言眾僧聽作羯磨：「大德僧聽！此某甲，從和尚某甲，求受具足戒；此某甲今從眾僧乞受具足戒，某甲為和尚；某甲自說清淨，無諸難事，年滿二十，三衣鉢具。若僧時到僧忍聽：授某甲具足戒，某甲為和尚。白如是。」作白已，問僧成就不？乃至羯磨中第一、第二、第三，亦如是問。此《僧祇》文。準此，僧中知法者，答言成就。《十誦》：因為他受戒，或睡、入定、鬧語、闠亂等，佛言：不成受戒。羯磨時當一心聽，莫餘覺餘思惟；應敬重法；當思惟，心心相續憶念；應分別言，是第一羯磨，乃至第三，不說得罪。又應語受者言，已作白已，僧皆隨喜。今作羯磨動彼戒法，莫令心沈舉，當用心承仰。又白僧言，當聽羯磨：「大德僧聽！此某甲，從和尚某甲，求受具足戒；此某甲今從眾僧乞受具足戒，某甲為和尚；某甲自說清淨，無諸難事，年滿二十，三衣鉢具；僧今授某甲具足戒，某甲為和尚。誰諸長老忍僧與某甲受具足戒，某甲為和尚者，默然；誰不忍者，說。此是初羯磨。」問僧成就不？告受者言：「已作初羯磨，僧皆默可。今十方法界善法，並皆動轉；當起欣心，勿縱怠意。」次作二羯磨，如上問已，告受者言：「已作二羯磨法，僧並和合。今十方法界善法，並舉集空中；至第三羯磨竟時，當法界功德，入汝身心。餘一羯磨在，汝當發身總虛空界，心緣救攝三有眾生，并欲護持三世佛法。」直依此語，不同上廣。仍白僧言：「願僧同時慈濟前生，同共合掌佐助，舉此羯磨。」便即作之，乃至是事如是持已。 > One should address the saṃgha, saying: 'Out of compassion, let the great assembly bestow his precepts upon him. Holding them together with one mind, may there be no disparate conditions that prevent him from obtaining them.' One should look around in the four directions, allowing no signs of disharmony or separateness; if there are any, summon them to conform with the Dharma. One addresses the saṃgha to listen and perform the karman: 'May the venerable saṃgha listen! This so-and-so seeks upasampadā from upādhyāya so-and-so. This so-and-so now begs upasampadā from the saṃgha, with so-and-so as upādhyāya. So-and-so declares himself pure, without any difficult conditions, full twenty years of age, and complete with the three robes and bowl. If the time has arrived for the saṃgha, may the saṃgha tolerate and listen: confer upasampadā upon so-and-so, with so-and-so as upādhyāya. Such is the motion.' Having made the motion, one asks the saṃgha whether it is accomplished, and so forth up to asking likewise during the first, second, and third karman statements. This is the text of the Mahāsāṃghika-vinaya. According to this, those in the saṃgha who know the Dharma answer that it is accomplished. The Daśādhyāya-vinaya states: 'If while conferring the precepts upon another, one sleeps, enters absorption, talks noisily, or causes chaotic disturbance, the Buddha said: upasampadā is not accomplished. At the time of the karman, one should listen single-mindedly, without other consciousness or other thoughts; one should revere the Dharma; one should contemplate, recollecting it in thought after thought continuously; one should distinguish and say: "This is the first karman," and so on up to the third; not to speak incurs an offense.' Moreover, one should tell the recipient: 'The motion has already been made, and the saṃgha has fully rejoiced. Now, performing the karman will stir those precept dharmas; do not let your mind sink or flutter, but use your mind to revere and receive them.' Again, one addresses the saṃgha to listen to the karman: 'May the venerable saṃgha listen! This so-and-so seeks upasampadā from upādhyāya so-and-so. This so-and-so now begs upasampadā from the saṃgha, with so-and-so as upādhyāya. So-and-so declares himself pure, without any difficult conditions, full twenty years of age, and complete with the three robes and bowl; the saṃgha now confers upasampadā upon so-and-so, with so-and-so as upādhyāya. Whichever venerable ones tolerate the saṃgha granting upasampadā to so-and-so, with so-and-so as upādhyāya, remain silent; whoever does not tolerate it, speak! This is the first karman.' One asks the saṃgha whether it is accomplished. One informs the recipient, saying: 'The first karman has been performed, and the saṃgha has silently assented. Now the wholesome dharmas of the Dharma realm in the ten directions are all stirred and moving; you should arouse a joyful mind and not indulge in negligence.' Next, one performs the second karman. Having questioned as above, one informs the recipient, saying: 'The second karman dharma has been performed, and the saṃgha is entirely harmonious. Now the wholesome dharmas of the Dharma realm in the ten directions are all raised and gathered in the open sky; when the third karman is finished, the merits of the Dharma realm will enter your body and mind. One karman remains; you must project your body to encompass the realm of empty space, while your mind takes as its object the rescue and gathering in of sentient beings in the three realms of existence, as well as the desire to protect and uphold the Buddha-dharma of the three periods of time.' One should speak strictly according to these words, unlike the expansive version above. One still addresses the saṃgha: 'May the saṃgha simultaneously and compassionately succor the candidate before us, and together join palms in assistance to raise this karman.' One then performs it immediately, up to concluding with 'this matter is thus held.' > — English (machine translation) (machine translation) - [Previous: 1.418](https://indike.org/pramana/in.bauddha.taisho.1804.1.418) - [Next: 1.420](https://indike.org/pramana/in.bauddha.taisho.1804.1.420) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1804.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.1.419) — English, machine translation ## Linked texts (4) - [四分律刪補隨機羯磨](https://indike.org/pramana/in.bauddha.taisho.1808.1.412) — Classical Chinese - [僧羯磨](https://indike.org/pramana/in.bauddha.taisho.1809.1.123) — Classical Chinese - [羯磨](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.sastra.karmavacana*zh-tandi.1.56) — Classical Chinese - [曇無德律部雜羯磨](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.sastra.dharmaguptakakarmavacana*zh-sanghavarman-wei.1.51) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.1.419](https://indike.org/pramana/in.bauddha.taisho.1804.1.419) · Pramāṇa