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# 四分律刪繁補闕行事鈔 1.424

四分律刪繁補闕行事鈔 1.424

- **Language:** Classical Chinese

### [1.424](https://indike.org/pramana/in.bauddha.taisho.1804.1.424)

《僧祇》云：受戒已，要畜漉水袋、應法澡罐等，如〈隨相〉中。《五分》新受戒者，必令誦戒；恐心退者，未可亦得。《善見》云：佛度比丘已，有三衣、鉢盂、坐具、漉水袋、針線、斧子八事隨身。《四分》云：為比丘與外道相濫，佛令問何時、何月、何和尚闍梨等。即知佛法與外道俗人有異，勘問知非賊住。時有三時：從十二月十六日至四月十五日為春；從四月十六日至八月十五日為夏；從八月十六日至十二月十五日為冬。月有黑白、大小不同。受戒已，抄出與之。

> The Mahāsāṃghika-vinaya states: 'After receiving the precepts, one must keep a water-strainer, a lawful water jar, and so forth, as in the "Subsequent Characteristics" chapter.' The Pañcavargika-vinaya states that a newly ordained person must be made to recite the precepts; if one fears his mind might retrogress, it is also permissible not to do so yet. The Samantapāsādikā says: 'When the Buddha delivered a bhikṣu, he had eight articles kept on his person: the three robes, the bowl, the sitting mat, the water-strainer, needle and thread, and an axe.' The Dharmaguptaka Vinaya states: 'Because bhikṣus were confounded with tīrthikas, the Buddha had them questioned about what season, what month, and who their upādhyāya and ācārya were.' Thus one knows the Buddha-dharma is different from tīrthikas and laypeople; upon interrogation, one knows he is not a thief dwelling \[among monastics\]. There are three seasons: from the sixteenth day of the twelfth month to the fifteenth day of the fourth month is spring; from the sixteenth day of the fourth month to the fifteenth day of the eighth month is summer; from the sixteenth day of the eighth month to the fifteenth day of the twelfth month is winter. The months vary by dark and bright, long and short. After the precepts are received, this is transcribed and given to him.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.1.424) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1804.1.424](https://indike.org/pramana/in.bauddha.taisho.1804.1.424) · Pramāṇa
