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# 四分律刪繁補闕行事鈔 1.465

四分律刪繁補闕行事鈔 1.465

- **Language:** Classical Chinese

### [1.465](https://indike.org/pramana/in.bauddha.taisho.1804.1.465)

其維那浴籌已，至上座前打靜處立，左手捉籌，右手捉打靜椎，其柄亦須香水淨已。打靜法如〈雜品〉中。當舉手打一下，告云：「大德僧聽！眾中誰小，小者收護（三說。收謂收攝眾具，護謂監護法事也）。」有云，并供養收籌者（準上文中已具）。又打一下，唱云：「大德僧聽！外有清淨大沙門入。」三說之。有解云：大沙門者，賓頭盧也。準律，恐不集者，更相撿挍，故作法命之；不局賢聖。

> After the karmadāna has bathed the counters, he goes before the sthavira and stands at the place where the silence-block is struck. He holds the counters in his left hand and the silence-striking mallet in his right hand, the handle of which must also have been purified with scented water. The method for striking the silence-block is as in the 'Miscellaneous Section'. He should raise his hand, strike it once, and announce: 'May the venerable saṃgha listen! Whoever is the junior-most in the assembly, let the junior-most collect and guard.' (Spoken three times. 'Collect' means gathering the assembly's implements; 'guard' means supervising the affairs of the Dharma ceremony.) Some say that this also includes making offerings and collecting the counters (this is already fully covered according to the text above). He strikes it once more and proclaims: 'May the venerable saṃgha listen! From outside, a pure great śramaṇa has entered.' This is proclaimed three times. An explanation says: the 'great śramaṇa' is Piṇḍola. According to the Vinaya, fearing that some may not have gathered, they check further with one another, and so carry out this procedure to summon them; it is not restricted to sages and worthies.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.1.465) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1804.1.465](https://indike.org/pramana/in.bauddha.taisho.1804.1.465) · Pramāṇa
