[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 1.544 # 四分律刪繁補闕行事鈔 1.544 四分律刪繁補闕行事鈔 1.544 - **Language:** Classical Chinese ### [1.544](https://indike.org/pramana/in.bauddha.taisho.1804.1.544) 二明衣體。《四分》云：若得新衣，若檀越施衣，若糞掃衣，新物揲作淨。若已浣，浣已納作淨。即日來不經宿。不以邪命得，不以諂曲得，不以相得，不以激發得，不捨墮。作淨者，應法四周有緣，五條作十隔；若過是條數，應自浣染、舒張、碾治，裁作十隔縫治。又云：不得大色染衣，聽用袈裟色（此云不正色也）。《十誦》：若不割截、減量作、不揲四角，若故爛壞、覆死人衣、到塚取來者（《四分》云糞掃者，則非死人衣也），及曾已受作迦絺那衣，並不成；若揲葉衣，得成。《摩得勒伽》云：死比丘受用三衣及故衣，不成；若急施衣、時衣，成受。《僧祇》：未曾受用三衣得作。《五分》：若浣染打縫不如法，若小，若大，若錦綺衣，若未自恣竟受，若貪利養故捨五事，皆不成；反上成受。《善見》：若七眾衣，得受；若三衣中隨受一二，得。《四分》：必須編邊、安紐、作鉤，成受。 > Second, explaining the robe material. > The Dharmaguptaka Vinaya states: If one obtains a new robe, or a robe offered by a dānapati, or a rag-robe, new material is patched to purify it. If already washed, after washing it is quilted to purify it. It must arrive on that very day without passing the night. It must not be obtained through wrong livelihood, flattery, hints, or pressuring, nor from what was relinquished under pāyattika. To purify it: in accordance with the Dharma, the four borders must have hems, and five strips must be made into ten panels; if it exceeds this number of strips, one must wash, dye, spread, press, cut into ten panels, and sew it oneself. It also states: One must not dye the robe with bright colors; one is permitted to use the kāṣāya color (meaning an improper color). The Daśādhyāya-vinaya states: If it is not cut, made undersized, or not patched at the four corners; if it is rotten and spoiled, cloth that covered a corpse, or taken from a cemetery (what the Dharmaguptaka Vinaya calls rag-robes does not include robes from corpses); or if it has already been received as a kaṭhina robe, all of these are invalid; if it is made of pieced-together leaves, it is valid. The Matṛkā states: The three robes and old robes used by a deceased bhikṣu are invalid; urgent gift robes and seasonable robes are valid for receipt. The Mahāsāṃghika-vinaya states: Three robes that have never been used may be made \[into it\]. The Pañcavargika-vinaya states: If washing, dyeing, beating, or sewing is not in accord with the Dharma; if it is too small, too large, made of brocade or patterned silk, received before pravāraṇā is completed, or if one relinquishes the five matters out of greed for material offerings, all are invalid; the opposites are valid for receipt. The Samantapāsādikā states: Robes belonging to the seven groups may be received; if one or two among the three robes are received, it is permitted. The Dharmaguptaka Vinaya states: One must stitch the borders, attach loops, and make fasteners for receipt to be valid. > — English (machine translation) (machine translation) - [Previous: 1.543](https://indike.org/pramana/in.bauddha.taisho.1804.1.543) - [Next: 1.545](https://indike.org/pramana/in.bauddha.taisho.1804.1.545) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1804.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.1.544) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.1.544](https://indike.org/pramana/in.bauddha.taisho.1804.1.544) · Pramāṇa