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# 四分律刪繁補闕行事鈔 1.58

四分律刪繁補闕行事鈔 1.58

- **Language:** Classical Chinese

### [1.58](https://indike.org/pramana/in.bauddha.taisho.1804.1.58)

又世中持律，略有六焉。一唯執《四分》一部，不用外宗（如持衣、說藥之例，文無，止但手持而已）。二當部缺文，取外引用（即用《十誦》持衣、加藥之類）。三當宗有義，文非明了（謂狂顛、足數、睡聾之類）。四此部文義具明，而是異宗所廢（如捨淨地、直言說戒之類）。五兼取五藏，通會律宗（如《長含》中，不令更試外道）。六終窮所歸，大乘至極（如《楞伽》、《涅槃》，僧坊無煙、禁斷酒肉五辛、八不淨財之類）。

> Furthermore, there are broadly six approaches to maintaining the Vinaya in the world: First, adhering solely to the single text of the Dharmaguptaka Vinaya, without using other schools (such as in the cases of determining robes or announcing medicines, where the text is absent, so one merely holds them in hand and nothing more). Second, where this school lacks text, drawing upon external citations (such as using the Daśādhyāya-vinaya for determining robes or compounding medicines). Third, where this school has the meaning, but the text is not clear (such as in the cases of madness, completing the quorum, sleeping, or deafness). Fourth, where this school is fully clear in text and meaning, but it is abrogated in other schools (such as relinquishing a pure ground or directly reciting the precepts without asking for purity). Fifth, additionally drawing from the five Piṭakas to comprehensively harmonize the Vinaya school (such as in the Dīrgha-āgama, not requiring tīrthikas to be tested again). Sixth, the ultimate destination, the pinnacle of the Mahāyāna (such as the Laṅkāvatāra-sūtra and the Mahāparinirvāṇa-sūtra on keeping monastery grounds free of smoke, prohibiting alcohol, meat, and the five pungent roots, and the eight impure possessions).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.1.58) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1804.1.58](https://indike.org/pramana/in.bauddha.taisho.1804.1.58) · Pramāṇa
