[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 1.97 # 四分律刪繁補闕行事鈔 1.97 四分律刪繁補闕行事鈔 1.97 - **Language:** Classical Chinese ### [1.97](https://indike.org/pramana/in.bauddha.taisho.1804.1.97) 二明戒體者。若依通論，明其所發之業體；今就正顯，直陳能領之心相。謂法界塵沙，二諦等法，以己要期，施造方便；善淨心器，必不為惡；測思明慧，冥會前法。以此要期之心，與彼妙法相應，於彼法上，有緣起之義；領納在心，名為戒體。 > Second, clarifying the 'precept essence.' If one relies on general treatises, they clarify the essence of karma that is generated; now, presenting it directly, I state straightforwardly the marks of the mind capable of receiving it. That is, regarding the phenomena as numerous as dust and sand in the Dharma-realm, the two truths, and so forth, through one's own firm commitment, one employs skillful means; purifying the vessel of the mind well, one vows never to commit evil; through deliberating contemplation and luminous wisdom, one subtly unites with the preceding phenomena. With this mind of firm commitment corresponding to that wonderful Dharma, there is the principle of dependent origination upon that Dharma; receiving and holding it in the mind is called the 'precept essence.' > — English (machine translation) (machine translation) - [Previous: 1.96](https://indike.org/pramana/in.bauddha.taisho.1804.1.96) - [Next: 1.98](https://indike.org/pramana/in.bauddha.taisho.1804.1.98) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1804.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.1.97) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.1.97](https://indike.org/pramana/in.bauddha.taisho.1804.1.97) · Pramāṇa