[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 2.106 # 四分律刪繁補闕行事鈔 2.106 四分律刪繁補闕行事鈔 2.106 - **Language:** Classical Chinese ### [2.106](https://indike.org/pramana/in.bauddha.taisho.1804.2.106) 無主僧不處分過量房戒第六。具有五過：一須人經營，妨修道業。二《多論》云：長己貪結，壞少欲知足故。三處處乞覓，惱亂人非人二趣，不生信敬，壞滅正法令不久住故。四專任自由，不乞處分，容障僧事，多惱亂故。五或自損行，違其慈道，壞梵行故。六緣成犯：一無主，二為己，三自乞求，四過量不處分，五過量不處分想，六房成，結犯。《薩婆多》云：末後二摶泥未竟，輕蘭；餘一摶在，重蘭。《善見》云：若留一摶泥，在後當成，蘭；決罷心者，僧殘。《僧祇》：瓦木板石灰泥草覆，乃至最後一把草，覆竟即殘。若自受用，皆吉羅；房主若死、休道、施僧，乃可受用。律中，若作此房，先知無妨難已，然後來僧中乞法；若不可信，一切僧共往看之；若可信者，即當聽作。《善見》云：無妨難地處，平治如鼓面，後至僧中乞；長六搩手，廣四搩手已下，不須乞處分。《四分》云：長佛十二搩手內，廣七搩手。 > The sixth precept on building an oversized hut without an owner and without saṃgha authorization. It involves five faults: First, it requires human labor and management, obstructing cultivation of the path. Second, the Sarvāstivāda-vinaya-vibhāṣā says: it increases one's greed and attachments, destroying fewness of desires and contentment. Third, begging everywhere disturbs both humans and non-humans, prevents reverence and faith from arising, and destroys the true Dharma so that it does not long endure. Fourth, acting entirely on one's own initiative without requesting authorization may obstruct saṃgha affairs and cause much disturbance. Fifth, it may damage one's own practice, contravene the path of compassion, and ruin brahma-conduct. Six conditions constitute an offense: 1. Ownerless; 2. For oneself; 3. Begging \[for materials\] by oneself; 4. Exceeding the measurements without authorization; 5. The perception of exceeding measurements without authorization; 6. When the hut is completed, the offense is established. The Sarvāstivāda says: When the last two lumps of mud are not yet applied, it is a light sthūlātyaya; when one lump of mud remains, it is a heavy sthūlātyaya. The Samantapāsādikā says: If one leaves one lump of mud intending to finish it later, it is a sthūlātyaya; if one decisively abandons the intention, it is a saṃghāvaśeṣa. The Mahāsāṃghika-vinaya says: Tiles, wood, boards, stones, mortar, or thatch covering—down to the very last handful of grass—once the covering is completed, it is immediately a saṃghāvaśeṣa. If one uses it oneself, it is in all cases a duṣkṛta; only if the owner dies, leaves the path, or gives it to the saṃgha may it be used. In the Vinaya, if one constructs such a hut, one must first verify that the site is free from hazards and disputes, and only then approach the saṃgha to request the formal procedure; if he is not trustworthy, the entire saṃgha goes together to inspect it; if he is trustworthy, he should be granted permission to construct it. The Samantapāsādikā states: A site without hazards or disputes, leveled smooth like the surface of a drum, is then requested in the saṃgha; if it is six spans long and four spans wide or less, it does not require requesting authorization. The Dharmaguptaka Vinaya says: Within twelve spans of the Buddha in length, and seven spans in width. > — English (machine translation) (machine translation) - [Previous: 2.105](https://indike.org/pramana/in.bauddha.taisho.1804.2.105) - [Next: 2.107](https://indike.org/pramana/in.bauddha.taisho.1804.2.107) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1804.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.2.106) — English, machine translation ## Linked texts (1) - [四分戒本疏卷第一．第二．第三](https://indike.org/pramana/in.bauddha.taisho.2787.2.13) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.2.106](https://indike.org/pramana/in.bauddha.taisho.1804.2.106) · Pramāṇa