[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 2.146 # 四分律刪繁補闕行事鈔 2.146 四分律刪繁補闕行事鈔 2.146 - **Language:** Classical Chinese ### [2.146](https://indike.org/pramana/in.bauddha.taisho.1804.2.146) 過分取衣戒七。六緣：一比丘失奪三衣。二非親居士。三為失奪故施；若不為失，隨受無罪。四比丘知彼為失故施。五過知足。六領受便犯。律云：若失一衣，不應取。若失二衣，餘有一衣重數；若二重三重四重，應摘作若僧伽梨，乃至安陀會。《善見》云：若都失者，取上下二衣，餘一衣別處乞。《四分》：若自恣多與衣者，若衣細、若衣薄、若不牢，應取作二三四重；當安緣，肩上應貼垢膩處，應安鉤紐。若有餘殘，語居士言：此餘殘裁作何等？若彼言：我不以失衣故與，我曹自與大德耳！若彼欲受便取。前戒為他，不犯；此戒若為他乞受，犯。 > Precept 7: Taking robes beyond the limit. Six conditions: First, the bhikṣu has had his three robes lost or seized. Second, it is an unrelated householder. Third, \[the householder\] gives them because of the loss or seizure; if not given because of the loss, receiving them at will incurs no offense. Fourth, the bhikṣu knows that \[the householder\] is giving them because of the loss. Fifth, taking beyond contentment. Sixth, receiving them immediately constitutes the offense. The Vinaya says: If one has lost \[only\] one robe, one should not take \[a robe from others\]. If one has lost two robes, and the remaining one robe has multiple layers—whether double, triple, or quadruple—it should be ripped apart and made into a saṃghāṭī, down to an antarvāsas. The Samantapāsādikā says: If one has completely lost all of them, one takes the upper and lower robes, and seeks the remaining one robe in another place. The Dharmaguptaka Vinaya says: If \[the donor\] invites one to take at will and offers many robes, if the cloth is fine, thin, or not sturdy, one should take \[enough\] to make two, three, or four layers; one should attach borders, patch the grimy places at the shoulders, and attach fasteners and loops. If there are remnants left over, one says to the householder: "For what are these remnants to be tailored?" If the other says: "I did not give them because of the lost robes; we simply give them to your Venerable Self!"—if \[the bhikṣu\] wishes to accept them, he may take them. In the previous precept, doing so for others incurs no offense; in this precept, if one begs and receives for others, one commits an offense. > — English (machine translation) (machine translation) - [Previous: 2.145](https://indike.org/pramana/in.bauddha.taisho.1804.2.145) - [Next: 2.147](https://indike.org/pramana/in.bauddha.taisho.1804.2.147) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1804.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.2.146) — English, machine translation ## Linked texts (3) - [四分律](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.other-vinayas.dharmaguptaka*zh-buddhayasas.7.20) — Classical Chinese - [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806.1.402) — Classical Chinese - [四分戒本疏卷第一．第二．第三](https://indike.org/pramana/in.bauddha.taisho.2787.2.52) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.2.146](https://indike.org/pramana/in.bauddha.taisho.1804.2.146) · Pramāṇa