<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1804.2.149 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 2.149

# 四分律刪繁補闕行事鈔 2.149

四分律刪繁補闕行事鈔 2.149

- **Language:** Classical Chinese

### [2.149](https://indike.org/pramana/in.bauddha.taisho.1804.2.149)

過限怱切索衣價戒十。五緣成犯：一施主送寶，二為貿衣用，三付人轉貿，四過分索之，五得入手便犯。律不犯者，若遣使告知，若彼言不須即相布施，是比丘應以時耎語方便索衣。若為作波利迦羅故與，以時耎語方便索得者，不犯。

> Precept 10: Excessively and impatiently demanding the price of a robe. Five conditions constitute the offense: First, a donor sends treasures. Second, to be used for trading for a robe. Third, entrusting a person to trade it. Fourth, demanding it beyond the limit. Fifth, obtaining it in hand immediately constitutes the offense. Regarding non-offenses in the Vinaya: if \[the donor\] sends a messenger to inform him, or if that person says, "There is no need to make the gift immediately," the bhikṣu should demand the robe opportunely with gentle words and skillful means. If it was given in order to provide for requisites, and by demanding it opportunely with gentle words and skillful means he obtains it, there is no offense.  
> — English (machine translation) (machine translation)

- [Previous: 2.148](https://indike.org/pramana/in.bauddha.taisho.1804.2.148)
- [Next: 2.150](https://indike.org/pramana/in.bauddha.taisho.1804.2.150)
- [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1804.2)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.2.149) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1804.2.149](https://indike.org/pramana/in.bauddha.taisho.1804.2.149) · Pramāṇa
