[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 2.190 # 四分律刪繁補闕行事鈔 2.190 四分律刪繁補闕行事鈔 2.190 - **Language:** Classical Chinese ### [2.190](https://indike.org/pramana/in.bauddha.taisho.1804.2.190) 嫌罵僧知事戒十三。六緣：一是羯磨所差，二知是，三如法經營，四說嫌罵法，五言詞了，六前人知聞。《五分》：若單白、白二差人，惱者墮；僧差不羯磨，及餘人，作此誣說，口口吉羅。《四分》緣起，白二差之。《僧祇》：罵正拜人、倩人、倩人更倩人，三人俱墮。因說大魚有百頭，頭頭各異；由先為三藏，好惡罵人故。《四分》：若嫌者（面見不聞處，言有愛恚癡），罵者，反上，皆墮。若不受上座言，嫌罵，吉羅。不犯者：實有其事，恐後悔恨，語令如法發露，便言有愛恚等。若戲錯說，一切不犯。 > The thirteenth precept: disparaging and reviling saṃgha functionaries. Six conditions: first, being appointed by a karman; second, knowing that they were; third, managing affairs according to the Dharma; fourth, uttering words of disparagement or revilement; fifth, the words are distinct; sixth, the other person understands and hears. The Pañcavargika-vinaya states: "If one annoys a person appointed by a single-announcement motion or a motion with one proclamation, it is a pāyattika; if appointed by the saṃgha without a karman, or toward other persons, uttering such groundless accusations incurs a duṣkṛta for every word." In the Dharmaguptaka Vinaya's origin story, the appointment was by a motion with one proclamation. The Mahāsāṃghika-vinaya states: "Reviling an officially appointed person, reviling someone they employed, or reviling someone employed by the person employed—all three incur a pāyattika. In connection with this, it is told that a great fish had a hundred heads, each head distinct; this was because in a previous life he had been a master of the Tripiṭaka and liked to revile people viciously." The Dharmaguptaka Vinaya states: "If one disparages them (saying in their presence or behind their back that they have favoritism, hatred, or delusion), or reviles them, contrary to the above, both are pāyattikas. If one does not accept the words of a senior monk and disparages or reviles him, it is a duṣkṛta." Situations with no offense: if the matter truly occurred, and fearing later regret, one speaks to cause them to confess according to the Dharma, and thus says they have favoritism, hatred, and so forth; or speaking playfully or by mistake: in all such cases there is no offense. > — English (machine translation) (machine translation) - [Previous: 2.189](https://indike.org/pramana/in.bauddha.taisho.1804.2.189) - [Next: 2.191](https://indike.org/pramana/in.bauddha.taisho.1804.2.191) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1804.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.2.190) — English, machine translation ## Linked texts (1) - [彌沙塞部和醯五分律](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.other-vinayas.mahisasaka*zh-buddhajiva.6.129) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.2.190](https://indike.org/pramana/in.bauddha.taisho.1804.2.190) · Pramāṇa