[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 2.224 # 四分律刪繁補闕行事鈔 2.224 四分律刪繁補闕行事鈔 2.224 - **Language:** Classical Chinese ### [2.224](https://indike.org/pramana/in.bauddha.taisho.1804.2.224) 足食戒三十五。五緣：一是可足食，二知境足，三捨威儀，四無緣。五更食犯。律中，若飯\[麩-夫+少\]，乾飯是正食，堪飽足故名足食。五緣：一知是飯（由飯等是正足）。二知持來（知為我持來，境多是足）。三知遮（知前境食少，雖食不遮於後；若多堪飽，雖食一口必遮於後）。四知威儀（知行住坐臥四儀，隨壞一一犯足故）。五知捨威儀（若坐床而食，前境堪足，忽低頭取與後分離床之例）。足食已，捨威儀，不作餘食法，得而食之（後食若正若不正，枝葉華果細未磨餅油蜜等，隨得一粒入口），咽咽墮。《僧祇》：捨威儀者，八種威儀（行、住、坐、臥、長床、短床、船、乘）。且如床上坐已，若見師僧塔像在背後者，迴身避坐，曳身不得離床，若離名捨威儀。若正食時，天雨，於上持蓋；無者，合床舁著覆處；舁時倒地，及諸緣而離本處，更食犯墮。《五分》五事：一有食，二授與，三受啖，四不復受益（今時有人且受正食，少一口已，便言不作斷心，便至中前，依式更啖。此非正量，食無飽期，約境定犯），五身離本處，更得食墮。國土無粥，晨朝開飲\[麩-夫+少\]漿。 > Precept Thirty-Five on sufficient food. There are five conditions: first, it is food that can satisfy; second, knowing the object satisfies; third, relinquishing the īryāpatha; fourth, having no valid condition; fifth, eating again, which incurs the offense. In the Vinaya, boiled rice, parched barley meal, and dried cooked rice are principal foods; because they can fill and satisfy, it is called 'sufficient food'. There are five conditions: First, knowing it is boiled rice (because boiled rice and the like are principally satisfying). Second, knowing it was brought for oneself (knowing it was brought for me, the object being mostly sufficient). Third, knowing it stops \[further food\] (knowing the food in front is little, though one eats it, it does not stop subsequent food; if it is plentiful and can satisfy, even eating one mouthful will necessarily stop subsequent food). Fourth, knowing the īryāpatha (knowing the four deportments of walking, standing, sitting, and lying down, as breaking any one of them incurs the offense of sufficiency). Fifth, knowing the relinquishment of the īryāpatha (such as when eating while sitting on a couch, the food before one is capable of satisfying, and one suddenly lowers one's head to fetch something and separates from the couch). Having taken sufficient food, if one relinquishes the īryāpatha without performing the procedure of leftover food, and obtains and eats it (whether the subsequent food is principal or non-principal, such as branches, leaves, flowers, fruit, finely ground flour, cakes, oil, honey, etc., upon getting a single grain into the mouth), it is a pāyattika with every swallow. The \*Mahāsāṃghika-vinaya\* states: 'Relinquishing the īryāpatha' means eight kinds of deportment (walking, standing, sitting, lying down, a long couch, a short couch, a boat, and a vehicle). For example, after sitting on a couch, if one sees a master monk, a stūpa, or an image behind one's back, and turns one's body to avoid facing one's back to it, dragging the body without leaving the couch; if one leaves it, it is called relinquishing the īryāpatha. If while eating, it rains from above, one holds a parasol over oneself; if there is none, the couch is lifted together and moved to a sheltered place; if it falls to the ground while being carried, or one leaves the original place due to various causes, eating again incurs a pāyattika. The \*Pañcavargika-vinaya\* lists five things: first, having food; second, handing it over; third, receiving and eating; fourth, not receiving additions again (nowadays some people take principal food, stop after one mouthful, and say they have not formed a mind of termination, then continue eating according to ritual until noon—this is not the correct standard; eating has no period of fullness, and the offense is determined according to the object); fifth, the body leaves the original place, and obtaining food again incurs a pāyattika. If the country has no gruel, drinking parched meal gruel in the morning is permitted. > — English (machine translation) (machine translation) - [Previous: 2.223](https://indike.org/pramana/in.bauddha.taisho.1804.2.223) - [Next: 2.225](https://indike.org/pramana/in.bauddha.taisho.1804.2.225) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1804.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.2.224) — English, machine translation ## Linked texts (1) - [四分律](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.other-vinayas.dharmaguptaka*zh-buddhayasas.14.40) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.2.224](https://indike.org/pramana/in.bauddha.taisho.1804.2.224) · Pramāṇa