[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 2.234 # 四分律刪繁補闕行事鈔 2.234 四分律刪繁補闕行事鈔 2.234 - **Language:** Classical Chinese ### [2.234](https://indike.org/pramana/in.bauddha.taisho.1804.2.234) 《僧祇》：莫問時非時受，若過非時如髮瞬，若食，得墮；停過須臾，復得停食食，墮（謂旦起受食至中，過中已去，限一須臾。若過二時，名曰非時）。比丘晨起，應淨洗手，齊腕已前，不得粗魯，洗五指頭，當以灰土洗揩令作聲；洗已，更相摩者，不淨，更須洗之（今有安餅果手巾上，若有肥膩氣勢相連，得殘宿、惡觸等；若淨巾無過）。律令以手巾盛食果。《十誦》中，手巾日別洗之。《僧祇》：若洗鉢已，不得摩拭，當停使燥。欲食時，當護淨手。若摩頭口手相揩者，以上洗法洗之。捉袈裟者，更須洗之。《善見》：若乞食值風雨，塵土落鉢中，作念，當為沙彌乞。得食，還語沙彌如上因緣已，沙彌受已云：「此是沙彌食，今施與大德。」得食無犯。 > The \*Mahāsāṃghika-vinaya\* states: Regardless of whether it was received at the proper time or at an improper time, if it passes into the improper time by even as much as a hair's breadth or an eye-blink, eating it incurs a pāyattika; if it is kept past a muhūrta, eating the food that has been kept also incurs a pāyattika. (This means receiving food in the morning up until midday; once midday has passed, the limit is one muhūrta. If it passes both times, it is called the improper time.) When a bhikṣu rises in the morning, he should wash his hands clean up to the wrists; he must not be careless. In washing the five fingertips, he should wash and scrub them with ash or earth until they squeak; if after washing he rubs them together again, they become impure, and he must wash them again. (Nowadays, people place cakes and fruits upon towels; if oily grease forms an unbroken continuity, one incurs \[the offenses of\] keeping overnight, improper touch, and so forth; if the towel is clean, there is no fault.) The Vinaya commands that cakes and fruits be held with a towel. In the \*Daśādhyāya-vinaya\*, the towel is washed daily. The \*Mahāsāṃghika-vinaya\* states: After washing the bowl, one must not wipe it dry; one must let it sit to dry. When about to eat, one should protect the clean hands. If one touches one's head or mouth, or rubs the hands together, one must wash them according to the washing method above. If one touches the kaṣāya, one must wash them again. The \*Samantapāsādikā\* states: If while begging food one encounters wind and rain, and dust and dirt fall into the bowl, one should form the thought: 'I shall beg on behalf of a śrāmaṇera.' Having received the food, upon returning he explains the circumstances above to the śrāmaṇera; having received it, the śrāmaṇera says: 'This is food for the śrāmaṇera; I now bestow it upon the Venerable.' Taking the food entails no transgression. > — English (machine translation) (machine translation) - [Previous: 2.233](https://indike.org/pramana/in.bauddha.taisho.1804.2.233) - [Next: 2.235](https://indike.org/pramana/in.bauddha.taisho.1804.2.235) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1804.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.2.234) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.2.234](https://indike.org/pramana/in.bauddha.taisho.1804.2.234) · Pramāṇa