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# 四分律刪繁補闕行事鈔 2.280

四分律刪繁補闕行事鈔 2.280

- **Language:** Classical Chinese

### [2.280](https://indike.org/pramana/in.bauddha.taisho.1804.2.280)

恐舉先言戒七十三。四緣：一是廣誦戒時；二在眾中；三作不聽之意；四說過五篇，即言我始聞，結犯。《祇》云：隨中間一一戒不聽，吉；一切不聽，墮。受具已，應誦二部毘尼；不能者，誦一部。又不能，當誦五眾戒（即五篇也）；四三二眾，如初句；不能誦二眾，當誦一眾及偈。若布薩時，廣誦五眾，乃至四三二；無者，乃誦一眾及偈。餘比丘不得坐禪、作餘業，應專心聽。

> Precept Seventy-three: Preemptively feigning ignorance out of fear of censure. Four conditions: first, during the extensive recitation of the precepts; second, being in the assembly; third, having the intention not to listen; fourth, when the recitation has passed the five classes, saying, 'I only just heard it,' which concludes the offense. The Mahāsāṃghika-vinaya states: "Not listening to each individual precept along the way is a duṣkṛta; not listening to all of them is a pāyattika. After receiving the full precepts, one should recite the Vinaya of both sections; if incapable, recite one section. If still incapable, one should recite the precepts of the five assemblies (that is, the five classes); four, three, or two assemblies are as in the first phrase; if incapable of reciting two assemblies, one should recite one assembly and the verses. At the time of the upoṣadha, one recites extensively the five assemblies, down to four, three, or two; if not, one recites one assembly and the verses. The remaining bhikṣus may not sit in meditation or engage in other activities, but must listen single-mindedly."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.2.280) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1804.2.280](https://indike.org/pramana/in.bauddha.taisho.1804.2.280) · Pramāṇa
