[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 2.415 # 四分律刪繁補闕行事鈔 2.415 四分律刪繁補闕行事鈔 2.415 - **Language:** Classical Chinese ### [2.415](https://indike.org/pramana/in.bauddha.taisho.1804.2.415) 就中，根本不識事中，或無犯，謂始終無心，如誤殺人等，除淫、酒戒。若中間轉想，疑事不識事，由心差，故是方便；若不差，結根本。或不造前事。此後九句，識事三句，為上品作犯。疑中三句，為中品。不識事三句，為下品，或無罪故。對法類知可解。 > Among them, within the primary \[propositions of\] not knowing the matter, there may be no offense, which means that there was no \[guilty\] mind from beginning to end, such as accidentally killing someone, except for the precepts on unchastity and alcohol. If in the midst \[of the act\] one's perception shifts, doubting the matter or not knowing the matter, because of the divergence of mind, it is a preliminary expedient; if it does not diverge, the primary \[offense\] is established. Or one might not carry out the intended action. Among these latter nine propositions, the three propositions of knowing the matter constitute the superior-grade performance transgression. The three propositions of doubt constitute the middling grade. The three propositions of not knowing the matter constitute the inferior grade, or are without offense. By applying this analogously to the rule, it can be understood. > — English (machine translation) (machine translation) - [Previous: 2.414](https://indike.org/pramana/in.bauddha.taisho.1804.2.414) - [Next: 2.416](https://indike.org/pramana/in.bauddha.taisho.1804.2.416) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1804.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.2.415) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.2.415](https://indike.org/pramana/in.bauddha.taisho.1804.2.415) · Pramāṇa