[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 2.464 # 四分律刪繁補闕行事鈔 2.464 四分律刪繁補闕行事鈔 2.464 - **Language:** Classical Chinese ### [2.464](https://indike.org/pramana/in.bauddha.taisho.1804.2.464) 略知對治有四別：一須治覆藏情過，謂波利婆沙。此方義翻，或云覆藏，或云別住。《母論》云：何名別住？別在一房，不得與僧同處；雖入僧中，不得談論，亦不得答也。二治覆藏罪，謂突吉羅。如後正懺（懺法在前，後與別住覆藏法）。三治僧殘情過，謂摩那埵者。《論》云：秦言意喜也！前雖自意歡喜，亦生慚愧，亦使眾僧歡喜；由前喜故，與其少日；因少日故，始得喜名。眾僧歎言，此人因此改悔，更不起煩惱，成清淨人，是故喜耳！四治僧殘罪，謂阿浮訶那。此中《善見》翻為喚入眾羯磨，或名拔除罪根。《母論》云：清淨戒生，得淨解脫，善持起去故也！ > Briefly knowing the counteragents, there are four distinctions: First, one must treat the emotional fault of concealment, which refers to parivāsa. In the semantic translation of this land, it is called either concealment or separate residence. The Vinayamātṛkā states: 'What is called separate residence? Residing separately in one room, not being allowed to stay in the same place with the saṃgha; even though one enters into the saṃgha, one may not converse with them, nor may one answer them.' Second, treating the offense of concealment, which refers to duṣkṛta. This is as explained below regarding the formal repentance (the rite of repentance comes first, and afterwards the karman of parivāsa concealment is granted). Third, treating the emotional fault of the saṃghāvaśeṣa, which refers to mānatva. The treatise states: 'In the language of Qin, it means joy of mind! Although beforehand one was glad at heart, one also generated shame and remorse, and also caused the community of monks to rejoice. Because of the former joy, one is granted a few days; on account of these few days, it first attains the name joy. The community of monks praises him, saying, "Because of this, this person has reformed and repented, no longer gives rise to afflictions, and has become a pure person"; therefore there is joy!' Fourth, treating the offense of saṃghāvaśeṣa, which refers to ābhirhaṇa. In the Sudarśana this is translated as the karman of calling into the assembly, or named uprooting the root of the offense. The Vinayamātṛkā states: 'Pure precepts arise, one attains pure liberation, and because one well upholds them, one rises and departs!' > — English (machine translation) (machine translation) - [Previous: 2.463](https://indike.org/pramana/in.bauddha.taisho.1804.2.463) - [Next: 2.465](https://indike.org/pramana/in.bauddha.taisho.1804.2.465) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1804.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.2.464) — English, machine translation ## Linked texts (1) - [毘尼母經](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.sastra.vinayamatrka*zh-t1463.2.33) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.2.464](https://indike.org/pramana/in.bauddha.taisho.1804.2.464) · Pramāṇa