[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 2.481 # 四分律刪繁補闕行事鈔 2.481 四分律刪繁補闕行事鈔 2.481 - **Language:** Classical Chinese ### [2.481](https://indike.org/pramana/in.bauddha.taisho.1804.2.481) 初中，先脫却新淨餘衣，著安陀會及餘麁服，上著欝多羅僧，偏露右肩，脫革屣，合掌曲身低頭，來至僧中。自慨此罪，將入重處，如上論云：殘有咽喉未死，賴蒙如來曲垂慈憫，開立懺法。又我自慶，預發怖心，得生慚愧；不知此懺者，則五十億六十千歲，唐受地獄。如是等緣，以為悲喜方便；深自慨責，恥己罪累，塵坌清眾。如是鞭心已，四面禮僧足訖。至羯磨者前，互跪合掌，若自乞陳，旁人授之亦得（然犯者乃多，不過三五，今取喜犯者以為法軌）：「大德僧聽！某甲比丘，犯故漏失、摩觸、麁語三僧殘罪，各不憶數（憶者言之），或覆藏一夜乃至百夜（其間延促，從少至多，任時所稱）；今從僧乞百夜覆藏羯磨，願僧與我百夜覆藏羯磨。慈憫故！」三乞已。 > First, regarding the penitent's deportment: he first removes his fresh, clean surplus robes, puts on an antarvāsas and other coarse garments, wears an uttarāsaṅga over them, bares his right shoulder, takes off his leather sandals, joins his palms, bows his body, lowers his head, and comes into the midst of the Saṃgha. He laments to himself that these offenses have brought him near to grave consequences. As the treatise stated above: with a saṃghāvaśeṣa, the throat remains, not yet dead, relying on the Tathāgata's condescending compassion to institute this method of repentance. Furthermore, I rejoice that I have aroused a fearful mind in advance and have been able to give rise to shame and remorse; one who does not know this repentance would vainly suffer in hell for fifty billion and sixty thousand years. Taking such conditions as the skillful means of grief and joy, he deeply laments and reproaches himself, feeling ashamed that the accumulation of his offenses has defiled the pure assembly. Having thus spurred his mind, he bows at the feet of the Saṃgha on all four sides. Coming before the officiant of the karman, kneeling on his right knee with palms joined, he may either recite the request himself, or another person may prompt him (although there are many offenders, they do not exceed three or five; here, the commonly committed offenses are taken as the model): “May the venerable Saṃgha listen! I, the bhikṣu so-and-so, have committed the three saṃghāvaśeṣa offenses of intentional emission, physical contact, and coarse speech, without recalling the count of each (if he recalls, he should state it), and concealed them for one night up to one hundred nights (the duration between may be long or short, from few to many, stated according to the occasion). Now I request from the Saṃgha the karman for one hundred nights of concealment. May the Saṃgha grant me the karman for one hundred nights of concealment out of compassion!” He requests three times. > — English (machine translation) (machine translation) - [Previous: 2.480](https://indike.org/pramana/in.bauddha.taisho.1804.2.480) - [Next: 2.482](https://indike.org/pramana/in.bauddha.taisho.1804.2.482) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1804.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.2.481) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.2.481](https://indike.org/pramana/in.bauddha.taisho.1804.2.481) · Pramāṇa