[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 2.507 # 四分律刪繁補闕行事鈔 2.507 四分律刪繁補闕行事鈔 2.507 - **Language:** Classical Chinese ### [2.507](https://indike.org/pramana/in.bauddha.taisho.1804.2.507) 初明大眾者。就中分七：初乞。《多論》中，莫問輕重，悉隨僧三乞，然後請懺悔主。其受懺者單白已，對首三悔，文如波逸提法。今明立大眾，要具五人以上，方得行之。並界中僧集已，具修威儀，至僧中，禮足已，先陳過於僧，然後乞云：「大德僧聽！我某甲比丘，犯淫方便重偷蘭遮罪，不憶數。今從眾僧乞懺悔，願僧聽我某甲懺悔。慈慜故（三說）！」二明請懺悔主。應至清淨比丘所，合掌互跪，請云：「大德一心念！我某甲比丘，今請大德為偷蘭遮懺悔主，願大德為我作偷蘭遮懺悔主。慈慜故！（三說）」三懺主單白，索欲問和，答云：「犯重罪偷蘭遮，單白受懺羯磨！」應白言：「大德僧聽！此某甲比丘，犯淫方便重偷蘭遮罪，不憶數，今從眾僧乞懺悔。若僧時到僧忍聽：我某甲比丘，受某甲比丘懺悔。白如是。」四當為說罪名、罪種、罪相、破戒餘習，如前後懺中。五正明捨罪，文云：「大德一心念！我某甲犯淫方便重偷蘭遮罪，不憶數，今向大德發露懺悔，不敢覆藏……」餘詞如後捨墮中說。六呵責云：「自責汝心生厭離！」答言：「爾！」第七，上之七相，律論各題；及論附事，皆不整頓。今通引誠用，想無紊亂。且據一罪，餘者準之。 > First, explaining that of the great assembly. Within this, it is divided into seven parts: First, the request. In the Sarvāstivāda-vinaya-vibhāṣā, regardless of light or grave, all follow the Saṃgha to request three times, and then invite the master of repentance. When the recipient of repentance has made the simple motion, one makes repentance face-to-face three times, the text being like the pāyattika procedure. Now, explaining the establishment of the great assembly: it must have five or more persons before it may be carried out. When the monks within the boundary have all assembled, having fully practiced the īryāpatha, he approaches the Saṃgha, bows to their feet, first reveals his fault to the Saṃgha, and then requests, saying: 'Let the venerable Saṃgha listen! I, bhikṣu so-and-so, have committed the grave thullaccaya offense of an expedient to sexual intercourse, not remembering the count. Now I request repentance from the assembly of the Saṃgha. May the Saṃgha permit me, so-and-so, to repent, out of compassion!' (stated three times). Second, explaining the invitation of the master of repentance. He should approach a pure bhikṣu, join palms, kneel on one knee, and invite him, saying: 'May the venerable one be single-mindedly mindful! I, bhikṣu so-and-so, now invite the venerable one to be my master of repentance for a thullaccaya. May the venerable one act as my master of repentance for a thullaccaya, out of compassion!' (stated three times). Third, the master of repentance makes a simple motion, solicits chanda, and asks for harmony, replying: 'For the commission of a grave thullaccaya offense, a simple motion karman to receive repentance!' He should state the motion: 'Let the venerable Saṃgha listen! This bhikṣu so-and-so has committed the grave thullaccaya offense of an expedient to sexual intercourse, not remembering the count, and now requests repentance from the assembly of the Saṃgha. If the Saṃgha's time has arrived and the Saṃgha permits, I, bhikṣu so-and-so, will receive the repentance of bhikṣu so-and-so. This is the motion.' Fourth, one should explain the name of the offense, the type of offense, the characteristics of the offense, and the remaining habit-energy of breaking the precepts, as in the earlier and later repentances. Fifth, the actual renunciation of the offense, the text stating: 'May the venerable one be single-mindedly mindful! I, so-and-so, have committed the grave thullaccaya offense of an expedient to sexual intercourse, not remembering the count, and now disclose and repent before the venerable one, not daring to conceal it...' The rest of the words are as explained below under nissaggiya pācittiya. Sixth, the reprimand, saying: 'Reprimand your own mind to give rise to revulsion!' He replies: 'Yes!' Seventh: the above seven aspects are separately mentioned in the Vinayas and treatises; and as for the treatise applying to events, they are not systematically arranged. Now citing them comprehensively for reliable use, it is thought there will be no confusion. Taking just one offense as an example, the rest follow by analogy. > — English (machine translation) (machine translation) - [Previous: 2.506](https://indike.org/pramana/in.bauddha.taisho.1804.2.506) - [Next: 2.508](https://indike.org/pramana/in.bauddha.taisho.1804.2.508) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1804.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.2.507) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.2.507](https://indike.org/pramana/in.bauddha.taisho.1804.2.507) · Pramāṇa