[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 2.518 # 四分律刪繁補闕行事鈔 2.518 四分律刪繁補闕行事鈔 2.518 - **Language:** Classical Chinese ### [2.518](https://indike.org/pramana/in.bauddha.taisho.1804.2.518) 二定財體。諸捨乃多，事現三五；不過畜長、離衣、販賣三事；乞衣、受衣，義通犯不。並如〈隨相〉。就犯長中，初明長體，後相染過。長體之相，不過五種：一是屬受持，故不須說；以不說故，非是長限。如三衣、坐具、鉢盂三事，必是受持；隨有衣幞袋帊，並不說淨。若受百一供具，亦須受持。不受者有說不說，如下卷中。二是隨百一供身具，亦不須說。如靴鞋屩襪瓶椀過減鉢等十六枚器，尼須說淨，僧直得畜。三隨重物，故不須說。如八不淨，體非隨道，律開畜被，故非淨限；乃至大氈褥帳等，準重不須。四入餘捨墮，即不淨財，不應淨法，亦不入長。不同昔解，如取尼衣及販賣財，入手犯受取，過限又犯長。今解不然，財無再捨，罪不雙結，單犯別捨。不同他律，《僧祇》離衣經十日，又犯長罪。《四分》、《多論》單有一過。五雖入長限，是佛開緣。謂負債未入，他寄未入，買得未入；或雖入手，決捨與他；或共物未分。如是等例，是開限故，亦無犯長。相染之文，如上已明。二離衣宿，隨其二三，是犯過者，牒入文中，並必知數，非通三衣也。三販賣買物，三事須分，如上〈隨戒〉。謂且如買物，佛制俗人，而交貿俗，所取衣食具，一切衣鉢，瓶椀紙筆墨等，無問輕重多少，無非爭價上下，口自斷當；雖非犯長，乃入買易，皆犯捨墮。若買田宅人畜几桉床席，但作吉懺，不須入捨。若長財販易衣物散多，當隨物處別捨，其罪一處總治；治罪既竟，次第還衣。若雖捨衣，有盡不盡；犯長相染，餘捨通成。 > Second, determining the material object. The various relinquishments are numerous, but their actual occurrences appear in three to five; they do not exceed the three matters of keeping extra items, being separated from robes, and trading. Begging for robes and receiving robes broadly pertain to whether there is an offense or not. All are as in the 'According to Characteristics' \[chapter\]. Regarding the offense of keeping extra items, first we clarify the nature of extra items, and then the fault of contagion. The characteristics of the nature of extra items do not exceed five kinds: First, those belonging to what has been formally resolved upon, and therefore need not be declared; because they need not be declared, they are not within the limit of extra items. For example, the three items—the three robes, the sitting cloth, and the alms bowl—must be formally resolved upon; any robe wraps, bags, or cloths one has are entirely exempt from declaration of purification. If one receives the hundred and one requisites, they must also be formally resolved upon. Those not formally resolved upon are declared or not declared, as explained in the lower fascicle. Second, those that follow the hundred and one personal requisites, which also need not be declared. Such as boots, shoes, sandals, socks, bottles, bowls, and oversized or undersized bowls, among sixteen kinds of utensils: nuns must declare them for purification, while monks may directly keep them. Third, those that follow heavy property, and therefore need not be declared. Such as the eight impure things: their nature does not follow the path, yet the Vinaya allows the keeping of quilts, so they are not within the limit of purification; extending even to large felts, mattresses, canopies, and the like, which on the model of heavy property do not require it. Fourth, entering into other niḥsargika-pāyattika: these are impure property, unsuitable for the purification procedure, and also do not enter the category of extra items. This is unlike earlier interpretations, where if one took a nun's robe or trading goods, one committed an offense of taking upon receiving them, and when exceeding the time limit committed an offense of keeping extra items. The present interpretation is not so: property is not relinquished twice, nor is an offense doubly incurred; it is a single offense with a separate relinquishment. Unlike other vinayas: in the Mahāsāṃghika-vinaya, being separated from robes for ten days incurs another offense of keeping extra items. In the Dharmaguptaka and Sarvāstivāda-vinaya-vibhāṣā, there is only a single fault. Fifth, though falling within the limit of extra items, these are allowable circumstances granted by the Buddha: namely, debts not yet collected, items deposited by others not yet received, purchases not yet delivered; or although received into one's hands, one has resolved to give them away to another; or shared property not yet divided. Such examples as these, because they are allowances within the limit, also do not constitute the offense of keeping extra items. The text on contagion has already been clarified above. Second, spending the night separated from robes: according to whether it is two or three, those that are offenses are recited into the text, and their number must be known; this does not universally apply to the three robes. Third, trading and purchasing goods: the three matters must be distinguished, as above in 'According to the Precepts.' For example, when purchasing goods, the Buddha instituted that laypeople should be used, yet one trades with laypeople oneself: regarding the requisites of robes and food taken, all robes, bowls, bottles, cups, paper, brushes, ink, and the like, regardless of weight, value, or quantity, all involve bargaining prices up and down, settling the deal oneself by mouth; although this is not an offense of keeping extra items, it falls under buying and trading, and all incur niḥsargika-pāyattika. If one buys fields, residences, servants, livestock, tables, desks, beds, or mats, one merely performs a confession of duṣkṛta and does not need to enter into relinquishment. If extra property, trade, robes, and goods are scattered and numerous, one should separately relinquish them according to the locations of the goods, while their offenses are treated together in one place; once the offenses are treated, one returns the robes in sequence. If, although one has relinquished robes, some are exhausted and some are not, the contagion of the offense of keeping extra items will universally apply to the remaining relinquishments. > — English (machine translation) (machine translation) - [Previous: 2.517](https://indike.org/pramana/in.bauddha.taisho.1804.2.517) - [Next: 2.519](https://indike.org/pramana/in.bauddha.taisho.1804.2.519) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1804.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.2.518) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.2.518](https://indike.org/pramana/in.bauddha.taisho.1804.2.518) · Pramāṇa