[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 3.182 # 四分律刪繁補闕行事鈔 3.182 四分律刪繁補闕行事鈔 3.182 - **Language:** Classical Chinese ### [3.182](https://indike.org/pramana/in.bauddha.taisho.1804.3.182) 問：此手、口二受，防護何罪？答：今分四藥別論。如時藥手受防二罪，不受、惡觸也；口受同之。非時漿手受防二罪，一防一往不受，二防不受而捉，惡觸；口防二罪，一防過中失受，二防過時失受，惡捉。七日藥手受防二罪，同漿中；口防三罪，一防過時失受，二防過中惡觸，三者殘宿，昔云防內宿（此無律文，以盡形為證，列知不開）。盡形壽藥手受同上；口防六罪：一過時失受，不受，二惡觸，三殘宿，四內宿，五或有內煮，六自煮（以變生作熟故）。因明生罪（由未受故，無諸過患；今既二受，時過患生）。時藥手受，過中生二罪，失受、惡觸；經宿生殘宿、惡觸二罪。非時漿手生二罪，同時藥中；口受生三罪，明相出有非時、殘宿、惡觸。七日藥手生二罪，同上；口生五罪，八日明相出為言，謂殘宿、非時犯捨墮，惡觸服尼薩耆，不捨藥吉羅，具足三提二吉。 > Question: Against which offenses do these two receipts—by hand and verbal—provide protection? Answer: We now divide the four types of medicines and discuss them separately. As for medicine of the proper time, hand acceptance protects against two offenses: unreceived \[food\] and improper touch; verbal acceptance is the same. For improper-time syrup, hand acceptance protects against two offenses: first, it protects against unreceived \[food\] in the first place; second, it protects against improper touch by grasping what is unreceived. Verbal \[acceptance\] protects against two offenses: first, it protects against loss of acceptance past noon; second, it protects against loss of acceptance past the proper time and improper grasping. For seven-day medicine, hand acceptance protects against two offenses, identical to those for syrups; verbal \[acceptance\] protects against three offenses: first, it protects against loss of acceptance past the proper time; second, it protects against improper touch past noon; third, keeping overnight. (Formerly it was said to protect against indoor keeping; this lacks vinaya text, but using lifelong medicine as proof, listing it shows it is not allowed.) For lifelong medicine, hand acceptance is the same as above; verbal \[acceptance\] protects against six offenses: first, loss of acceptance past the proper time, being unreceived; second, improper touch; third, keeping overnight; fourth, indoor keeping; fifth, perhaps indoor boiling; sixth, boiling oneself (since it transforms raw into cooked). Next, clarifying the arising of offenses (because when not yet received, none of these faults exist; now that both receipts have been made, when the time passes, the faults arise): For medicine of the proper time, hand acceptance produces two offenses past noon: loss of acceptance and improper touch; past nightfall, it produces two offenses: keeping overnight and improper touch. For improper-time syrup, hand \[acceptance\] produces two offenses, identical to those for medicine of the proper time; verbal acceptance produces three offenses: when the dawn-sign appears, there are improper time, keeping overnight, and improper touch. For seven-day medicine, hand \[acceptance\] produces two offenses, identical to the above; verbal \[acceptance\] produces five offenses—speaking of when the dawn-sign appears on the eighth day, these are keeping overnight and improper time which incur forfeiture and fall (naiḥsargika-pāyattika), ingesting under improper touch which incurs naiḥsargika, and failure to forfeit the medicine which incurs duṣkṛta, fully comprising three pāyattikas and two duṣkṛtas. > — English (machine translation) (machine translation) - [Previous: 3.181](https://indike.org/pramana/in.bauddha.taisho.1804.3.181) - [Next: 3.183](https://indike.org/pramana/in.bauddha.taisho.1804.3.183) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1804.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.3.182) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.3.182](https://indike.org/pramana/in.bauddha.taisho.1804.3.182) · Pramāṇa