[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 3.243 # 四分律刪繁補闕行事鈔 3.243 四分律刪繁補闕行事鈔 3.243 - **Language:** Classical Chinese ### [3.243](https://indike.org/pramana/in.bauddha.taisho.1804.3.243) 三諸部異行。《毘尼母》中云：若瞋心不止，我則不食；待瞋滅方食。《智論》：中後不飲漿。由此緣故，心生樂著，不一其心修習善法。《寶雲經》云：四分之一食。凡乞得食，分為四分：一分與同梵行者，第二分與窮下乞匃之者，第三分與諸鬼神，第四分自供身食。但念修道，於食中不生貪染心。若乞食時，繫念威儀，終不輕躁。諦視目前，不過一尋。次第乞之，除惡狗、惡牛，先破禁戒；隨有人畜能擾惱者，皆悉不往；可譏嫌處，亦不往彼。餘如彼〈十二頭陀〉中說。《十住婆沙》有著毳衣、食後不受非時飲食；各有十利，如彼說（毳衣者，即羊毛等作）。《解脫道》中有十三頭陀：衣二、食五、處五，十三是常坐勇猛之分。《十誦》：多雨國土，四月在露地，八月在覆處；少雨國，反前。上列十二，依《四分》而言。統明經論所述，並不及《解脫道論》次第詳悉。正行既成，定慧斯立。彼論廣有次第法，略不述之。 > Third, different practices among the various schools. The Vinayamātṛkā states: 'If angry thoughts do not cease, I will not eat; only when anger has ceased will I eat.' The Mahāprajñāpāramitopadeśa states: 'One does not drink syrup afternoon; because of such things, the mind would generate delight and attachment, and fail to concentrate wholeheartedly on cultivating wholesome dharmas.' The Ratnamegha Sūtra states: 'Eating a fourth portion. Whenever food is obtained through begging, divide it into four portions: one portion is given to companions in the holy life, the second portion is given to destitute beggars, the third portion is given to various ghosts and spirits, and the fourth portion one consumes oneself to support the body. One maintains mindfulness only on cultivating the Way, giving rise to no craving or attachment toward food. When begging for food, maintain mindfulness of deportment, never behaving lightly or hastily. Keep the gaze fixed forward, not exceeding one fathom. Beg sequentially, avoiding vicious dogs, ferocious bulls, or those who previously violated the prohibitory precepts; wherever there are people or animals capable of harassing one, do not go; and places that might incur criticism or suspicion, neither should one go there.' The rest is as explained in its chapter on the 'Twelve Dhūtas'. The Daśabhūmikā-vibhāṣā includes wearing garments of coarse wool and not receiving food or drink out of time after eating; each has ten benefits, as explained there (coarse wool refers to that made of sheep's wool and the like). The Vimuttimagga contains thirteen dhūtas: two for robes, five for food, five for dwellings, and the thirteenth is the strenuous practice of always sitting. The Daśādhyāya-vinaya states: 'In regions with heavy rainfall, spend four months in the open ground and eight months under shelter; in regions with little rainfall, it is the reverse.' The twelve listed above are based on the Dharmaguptaka. When systematically viewing the accounts of the sūtras and treatises, none is as detailed and sequential as the Vimuttimagga. Once correct practice is accomplished, concentration and wisdom are established. That treatise contains an extensive step-by-step method, which will not be recounted in full here. > — English (machine translation) (machine translation) - [Previous: 3.242](https://indike.org/pramana/in.bauddha.taisho.1804.3.242) - [Next: 3.244](https://indike.org/pramana/in.bauddha.taisho.1804.3.244) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1804.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.3.243) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.3.243](https://indike.org/pramana/in.bauddha.taisho.1804.3.243) · Pramāṇa