[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 3.386 # 四分律刪繁補闕行事鈔 3.386 四分律刪繁補闕行事鈔 3.386 - **Language:** Classical Chinese ### [3.386](https://indike.org/pramana/in.bauddha.taisho.1804.3.386) 若據二乘，戒緣身口，犯則問心，執則障道，是世善法；違則障道，不免三塗。定約名色，緣修生滅為理；二乘同觀，亦無諦緣之別。故《佛性論》云：二乘之人，約虛妄觀無常等相，以為真如。慧，取觀照；與定，義別體同。 > If based on the Two Vehicles: the precepts pertain to body and speech; in transgressions, one interrogates the mind; grasping \[at them\] obstructs the path, being mundane good dharmas; contravening \[them\] obstructs the path and does not escape the three destinations. Concentration concerns name-and-form (nāmarūpa), taking conditioned cultivation of arising and ceasing as the principle; the Two Vehicles share the same contemplation, and there is also no distinction between the truths and conditions. Therefore the Foxing lun states: 'Persons of the Two Vehicles rely on deceptive and false contemplation of characteristics such as impermanence, taking this to be true suchness.' Wisdom adopts contemplative illumination; with concentration, it differs in meaning but is identical in substance. > — English (machine translation) (machine translation) - [Previous: 3.385](https://indike.org/pramana/in.bauddha.taisho.1804.3.385) - [Next: 3.387](https://indike.org/pramana/in.bauddha.taisho.1804.3.387) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1804.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.3.386) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.3.386](https://indike.org/pramana/in.bauddha.taisho.1804.3.386) · Pramāṇa