[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 3.38 # 四分律刪繁補闕行事鈔 3.38 四分律刪繁補闕行事鈔 3.38 - **Language:** Classical Chinese ### [3.38](https://indike.org/pramana/in.bauddha.taisho.1804.3.38) 初明受捨是非者。《十誦》云：借衣離宿，但懺墮罪，不得捨衣。《五分》諸比丘不捨先受持衣，更受餘衣，成受；先三衣說淨，亦得；不捨故吉羅。《善見》：欲易三衣，無人可對，以手捉衣，自說名字者成；若不捉不說者不成。諸受持衣，雖被穿破，不失受。若上二衣，廣邊八指內，長邊一搩手內穿，不失；餘處穿如小指甲，失受；有橫縷者，不失。安陀會廣邊四指內，長邊一搩手內穿，不失；餘處穿失；補竟受持。《薩婆多》：但使緣斷，則失受。《善見》云：若施人、賊奪，若失、罷道、作沙彌、若捨、若離宿，並名失（穿失如上）。《四分》中：若失想、道斷、難緣等失受，具有四礙、染隔情界，失不失、犯不犯，並如〈隨相〉及《鈔》、《疏》。《薩婆多》：三衣雖不受持，過日無離衣罪；有壞威儀、缺衣二罪（不同《善見》）。若本說淨，今作三衣，即失本淨。又捨此衣已，更受餘衣；前衣說淨，不者犯長。 > First, explaining the right and wrong of formal determination (adhitthāna) and relinquishment (paccuddharaṇa). The Daśādhyāya-vinaya states: If one borrows a robe and stays overnight away from it, one only repents the pāyattika offense, but one must not relinquish the robe. In the Pañcavargika-vinaya, if bhikṣus do not relinquish a previously determined robe and further formally determine another robe, the determination is valid; if they perform the assignment of ownership (kappabindu) on the previous three robes, that is also permissible; but because they did not relinquish \[the earlier one\], it is a duṣkṛta. The Samantapāsādikā states: When one wishes to change the three robes and there is no person present to face, taking the robe in hand and declaring one’s own name succeeds; if one does not hold it and does not declare, it does not succeed. For all determined robes, although they become worn or torn, the determination is not lost. For the upper two robes, if a tear is within eight finger-widths of the broad edge, or within one span of the long edge, the determination is not lost; if torn elsewhere to the size of a little fingernail, the determination is lost; if horizontal threads remain, it is not lost. For the antarvāsaka, if torn within four finger-widths of the broad edge, or within one span of the long edge, it is not lost; if torn elsewhere, it is lost; after repairing it, one formally determines it anew. The Sarvāstivāda states: As long as the border (edge-binding) is severed, the determination is lost. The Samantapāsādikā states: If it is given to another, seized by thieves, lost, if one renounces the path, becomes a śrāmaṇera, relinquishes it, or stays overnight away from it, all are called losing \[the determination\] (loss due to tears is as above). In the Dharmaguptaka Vinaya: If one has the conception of loss, the road is cut off, or because of obstructive conditions, one loses the determination; it fully possesses the four impediments, dyeing, separation, mental intention, and boundary; whether it is lost or not lost, whether it is an offense or not an offense, are all as in the 'According to the Manifestations' chapter, as well as the Commentary and Sub-commentary. The Sarvāstivāda states: Although the three robes are not formally determined, passing a night carries no offense of being separated from the robes; there are the two offenses of ruining the īryāpatha and lacking robes (different from the Samantapāsādikā). If it was originally given in trust, and now one makes it into the three robes, it immediately loses its original trust. Furthermore, having relinquished this robe, one may determine another robe; the previous robe must be assigned to trust, otherwise one commits the offense of holding an extra robe. > — English (machine translation) (machine translation) - [Previous: 3.37](https://indike.org/pramana/in.bauddha.taisho.1804.3.37) - [Next: 3.39](https://indike.org/pramana/in.bauddha.taisho.1804.3.39) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1804.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.3.38) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.3.38](https://indike.org/pramana/in.bauddha.taisho.1804.3.38) · Pramāṇa