[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 3.75 # 四分律刪繁補闕行事鈔 3.75 四分律刪繁補闕行事鈔 3.75 - **Language:** Classical Chinese ### [3.75](https://indike.org/pramana/in.bauddha.taisho.1804.3.75) 二差別者。一人物俱現，是囑是授。奴婢、田宅、車牛、莊園等重物，及輕物不可轉者（如氍毹、布帛之例），名囑。二可付與，如絹匹、衣服、寶物等，是授。三人物互現，或俱不現，是囑非授；以人在他邦，餘物別處等。四非囑授者，任僧準式，如前說也。 > Second, the differences. First, when both the person and the goods are present, it is both an entrustment (zhu) and a conferral (shou). Heavy items such as male and female slaves, fields and houses, carts and oxen, and estates, as well as light items that cannot be easily transferred (such as carpets, bolts of cloth, and the like), are called entrustment. Second, those that can be handed over, such as bolts of silk, garments, precious items, and so forth, are conferral. Third, when either the person or the goods is present alone, or neither is present, it is an entrustment and not a conferral; this is because the person is in another country, the remaining goods are in another place, and so on. Fourth, those that are neither an entrustment nor a conferral are left to the saṃgha to handle according to standard procedure, as explained above. > — English (machine translation) (machine translation) - [Previous: 3.74](https://indike.org/pramana/in.bauddha.taisho.1804.3.74) - [Next: 3.76](https://indike.org/pramana/in.bauddha.taisho.1804.3.76) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1804.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.3.75) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.3.75](https://indike.org/pramana/in.bauddha.taisho.1804.3.75) · Pramāṇa