[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804) › 3.93 # 四分律刪繁補闕行事鈔 3.93 四分律刪繁補闕行事鈔 3.93 - **Language:** Classical Chinese ### [3.93](https://indike.org/pramana/in.bauddha.taisho.1804.3.93) 七四藥者。無問生熟穀米、飯醬、湯丸、膏煎，並入重；雖有殘宿、惡觸，亦無有失。《明了論》、《薩婆多》云：以死時心斷清淨，故則無宿、觸、販賣不淨也。《十誦》、《伽論》：若僧中請食已命過，同分衣法（令現前分處入重）；前已命過，後得食者，還歸本處；受他施衣亦爾。 > Seventh: the four types of medicines. Regardless of whether raw or cooked, grains, cooked rice, sauces, decoctions, pills, ointments, and extracts are all classed as heavy; even if kept overnight or improperly touched, there is no fault. The Vinayavibhāṣā and Sarvāstivāda-vinaya-vibhāṣā state: because the mind at death ceases in purity, there is no impurity from overnight keeping, improper touching, or trade. The Daśādhyāya-vinaya and Saṃghabhadra-vinaya \[say\]: if one is invited to a meal in the saṃgha and passes away, it follows the rule for distributing robes (the present assembly must apportion them into the heavy category); if one passes away beforehand and receives food afterward, it reverts to its original source; the same applies to receiving robes donated by others. > — English (machine translation) (machine translation) - [Previous: 3.92](https://indike.org/pramana/in.bauddha.taisho.1804.3.92) - [Next: 3.94](https://indike.org/pramana/in.bauddha.taisho.1804.3.94) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1804.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1804~en-mt.3.93) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1804.3.93](https://indike.org/pramana/in.bauddha.taisho.1804.3.93) · Pramāṇa