[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 1.1045 # 四分律行事鈔資持記 1.1045 四分律行事鈔資持記 1.1045 - **Language:** Classical Chinese ### [1.1045](https://indike.org/pramana/in.bauddha.taisho.1805.1.1045) 三中。對犯不說，此制戒師也。或令悔露，或加治擯，事在臨機。如比丘犯盜，佛不為說。然佛初自說，眾唯純淨；必有妄隱，五百金剛杵碎其頭；後付弟子，則通淨穢；故知必約三根無濫，不可對說也。即下，會同律論。 > In the third \[part\]: not reciting facing an offense—this regulates the precept master. One either has them repent and reveal, or applies punitive expulsion; the matter depends on confronting the circumstances. As when a bhikṣu committed theft, the Buddha did not recite for them. However, when the Buddha initially recited himself, the assembly was purely clean; if anyone falsely concealed \[an offense\], the five hundred vajra-pestles would shatter their head. Later, when it was entrusted to his disciples, it then applied to both clean and defiled; hence we know that it must rely on the three roots \[of suspicion\] being free of impropriety, and one must not recite facing \[an offense\]. From “Namely...” downward, he aligns this with the vinayas and treatises. > — English (machine translation) (machine translation) - [Previous: 1.1044](https://indike.org/pramana/in.bauddha.taisho.1805.1.1044) - [Next: 1.1046](https://indike.org/pramana/in.bauddha.taisho.1805.1.1046) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1805.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.1.1045) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.1.1045](https://indike.org/pramana/in.bauddha.taisho.1805.1.1045) · Pramāṇa