[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 1.1237 # 四分律行事鈔資持記 1.1237 四分律行事鈔資持記 1.1237 - **Language:** Classical Chinese ### [1.1237](https://indike.org/pramana/in.bauddha.taisho.1805.1.1237) 問中。以欲應羯磨；今既不作，而制傳欲，故須問釋。答中，初申理。尼八敬中，依僧自恣；眾不和集，非依僧故。故律下，引證，初引開略文。處下，反彰廣法。《僧祇》下，準例，初舉文。彼明尼請教誡，還寺傳告；亦制尼僧盡集，不來說欲。由下，合例。 > In the question: consent should be given for a karmavācanā; now that it is not being performed, yet they are instructed to convey consent, hence a question and explanation are necessary. In the answer, it first presents the principle. In the nuns' eight gurudharmas, they rely on the sangha for pravāraṇā; if the assembly is not harmonious and gathered, it is not relying on the sangha. 'Therefore the Vinaya,' below, cites proof, first citing the text on allowing the abbreviated \[rite\]. 'The place,' below, inversely reveals the extensive rite. 'The Mahāsāṃghika,' below, follows the precedent, first citing the text. It clarifies that when nuns request instruction and return to the nunnery to convey the announcement, the nun-sangha is also instructed to assemble fully and not to come and convey consent. 'Due to,' below, matches the precedent. > — English (machine translation) (machine translation) - [Previous: 1.1236](https://indike.org/pramana/in.bauddha.taisho.1805.1.1236) - [Next: 1.1238](https://indike.org/pramana/in.bauddha.taisho.1805.1.1238) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1805.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.1.1237) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.1.1237](https://indike.org/pramana/in.bauddha.taisho.1805.1.1237) · Pramāṇa