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# 四分律行事鈔資持記 1.1295

四分律行事鈔資持記 1.1295

- **Language:** Classical Chinese

### [1.1295](https://indike.org/pramana/in.bauddha.taisho.1805.1.1295)

陳詞中三，初五德作法。未受令受，曰當；正受是今，結今名已。二僧受詞中。其受者，通指眾僧。善受者，無非法過。此中者，指所受衣。衣名功德，名必有實，功既屬我，必獲五利。各各說者，非合誦也。三五德對答。四人說已，總以一答。（《四分》唯有僧法；《僧祇》開對首心念受者，應是部別，故所不引。）

> In \[the section on\] reciting the formula, there are three \[parts\]. First, the five qualities perform the ritual. Making one who has not yet received \[the kathina cloth\] receive it is called "shall \[receive\]"; receiving it right now is "presently"; \[this\] concludes and names the present \[act\] as completed. Second, in the formula of reception by the Saṃgha: "those who receive" refers generally to the Saṃgha. "Having well received" means being without the fault of illegality. "Herein" refers to the cloth being received. The cloth is named "merit" (guṇadharma); a name must correspond to reality. Since the merit belongs to us, we will certainly attain the five benefits. "Each speaks" means they do not chant together. Third, the five qualities respond. After the four persons have spoken, \[the master of five qualities\] responds with a single collective reply. (In the Dharmaguptaka-vinaya, there is only the Saṃgha ritual; the Mahāsāṃghika-vinaya allows face-to-face or mental reception, which must be a difference between schools, and hence is not cited.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.1.1295) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.1.1295](https://indike.org/pramana/in.bauddha.taisho.1805.1.1295) · Pramāṇa
