[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 1.22 # 四分律行事鈔資持記 1.22 四分律行事鈔資持記 1.22 - **Language:** Classical Chinese ### [1.22](https://indike.org/pramana/in.bauddha.taisho.1805.1.22) 次科有二，上明辨罪，據別行也；下云眾網，約僧事也。釁戾皆目於罪。展轉增多，各據一見，故曰倍分。（如盜僧物得重，而言犯蘭；無知得提，例判為吉。此則以重為輕。盜畜物犯吉，而斷犯夷；捨墮物貿新衣得吉，而云犯提。此謂以輕為重也。）僧事中。如僧網治罰說戒自恣受日懺罪諸餘眾務，一方行化，立法須通；任情則事派千差，依教則理歸一揆。既迷教旨，義無所憑；朋黨者則同，憎嫉者故異；世途目擊，今古皆然，故云同異等。區，亦分也。 > The second section has two parts: the upper clarifies determining offenses, which is based on individual conduct; the lower says 'samgha regulations', which concerns monastic affairs. 'Flaws and transgressions' both designate offenses. Multiplying and increasing over time, each relying on their single view, is why it says 'multiplying divisions'. (Such as stealing samgha property incurring a grave offense, yet they say it is an offense of sthūlātyaya; or committing a pāyattika through ignorance, yet by analogy judging it as a duṣkṛta. This is treating the grave as light. Stealing animal property incurs a duṣkṛta, yet they judge it as incurring a pārājika; trading forfeited items for new robes incurs a duṣkṛta, yet they say it commits a pāyattika. This is treating the light as grave.) Among monastic affairs: such as samgha regulations, punishment, poṣadha, pravāraṇā, receiving days of absence, deśanā of offenses, and all the rest of the communal business; when carrying out conversions in one region, the establishment of regulations must be coherent; if left to personal inclination, then matters diverge into a thousand differences, but if reliant on the teachings, then the principle converges into a single track. Having lost sight of the teaching's intent, their meaning has nothing to rely on; those of the same faction agree, while those of jealousy and envy diverge; witnessed on the paths of the world, it is so in both present and antiquity; hence it says 'agreements, differences, and so forth'. 'Division' (qu) also means distinction. > — English (machine translation) (machine translation) - [Previous: 1.21](https://indike.org/pramana/in.bauddha.taisho.1805.1.21) - [Next: 1.23](https://indike.org/pramana/in.bauddha.taisho.1805.1.23) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1805.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.1.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.1.22](https://indike.org/pramana/in.bauddha.taisho.1805.1.22) · Pramāṇa