[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 1.271 # 四分律行事鈔資持記 1.271 四分律行事鈔資持記 1.271 - **Language:** Classical Chinese ### [1.271](https://indike.org/pramana/in.bauddha.taisho.1805.1.271) 就四例中，即前二途開出二例。初句出第四，並體如故。第三出第二，俱體非故。舉要為言，初體是相非故捨；第三體非相是故取；第二俱非故捨；第四俱是，亦取亦捨，對文可知。二云體境者，體謂戒體，境即人境。 > Regarding the four cases, the previous two paths are opened into two further cases. The first sentence presents the fourth \[case\], because their essence is both proper. The third presents the second \[case\], because their essence is both deficient. To state the essentials: in the first, the essence is right but the marks are wrong, so they are rejected; in the third, the essence is deficient but the marks are right, so they are accepted; in the second, both are wrong, so they are rejected; in the fourth, both are right, so they are both accepted and rejected, which may be understood by looking at the text. It also speaks of "essence and object": "essence" means the precept-essence, and "object" means the human object. > — English (machine translation) (machine translation) - [Previous: 1.270](https://indike.org/pramana/in.bauddha.taisho.1805.1.270) - [Next: 1.272](https://indike.org/pramana/in.bauddha.taisho.1805.1.272) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1805.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.1.271) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.1.271](https://indike.org/pramana/in.bauddha.taisho.1805.1.271) · Pramāṇa