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# 四分律行事鈔資持記 1.33

四分律行事鈔資持記 1.33

- **Language:** Classical Chinese

### [1.33](https://indike.org/pramana/in.bauddha.taisho.1805.1.33)

指闕中。思即籌慮。贍猶濟也。固即訓實。行詮即諸義解。此明今鈔專列時事，義章辨論有不濟者，例皆不引；委在餘文，故云於後。上卷多指《義鈔》，中卷多指《戒疏》，上下多指《業疏》。凡所指略，皆此意耳。如〈篇聚〉中二不定七滅諍，皆先提大意已，乃云文義既廣，徒勞宣釋，終未竆盡，故略不述等。〈釋相〉中四違諫戒，意亦同此。故云略標等。

> Under pointing out omissions: "thinking" means planning and deliberating; "sufficient" means being helpful or providing aid; "firmly" means truly; "explaining practice" refers to various doctrinal analyses. This clarifies that the present manual focuses solely on immediate practical matters; wherever doctrinal treatises and debates do not provide practical help, as a rule none are cited, but are left in detail in other texts, hence saying "in the following". The upper fascicle mostly points to the Doctrinal Manual, the middle fascicle mostly points to the Precept Commentary, and the upper and lower fascicles mostly point to the Karma Commentary. All omissions of this kind share this intention. As in the "Classes of Offenses", regarding the two aniyatas and seven adhikaraṇa-śamathas, after first presenting the general idea, it says: "Since the text and meaning are vast, expounding them is labor in vain and will never exhaust them, hence they are briefly omitted", and so forth. In "Explaining the Marks", regarding the four precepts on defying admonition, the intention is also the same. Hence it says "briefly indicating", and so forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.1.33) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.1.33](https://indike.org/pramana/in.bauddha.taisho.1805.1.33) · Pramāṇa
