[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 1.557 # 四分律行事鈔資持記 1.557 四分律行事鈔資持記 1.557 - **Language:** Classical Chinese ### [1.557](https://indike.org/pramana/in.bauddha.taisho.1805.1.557) 次科引文，即三種結法中牒緣文也。初即〈受戒〉中文。一處者，疏云知無異外也。中云即說戒文。爾許集者，疏云知數人外無界也。後即自恣文。齊坐處者，疏云知坐處外非界也。文下，通示。止在此者，謂上三文，皆約坐處也。 > The next section cites texts, which are the texts citing circumstances in the three types of binding methods. The first is the text in the chapter on “Receiving the Precepts.” “In one place”: the Commentary states, “Knowing there is no other outside.” The middle text is the poṣadha text. “As many as have assembled”: the Commentary states, “Knowing there is no boundary outside the counted persons.” The last is the pravāraṇā text. “To the limit of the sitting places”: the Commentary states, “Knowing that outside the sitting places is not the boundary.” From “the text” onward, it explains universally. “Only being here” means that the above three texts all determine \[the boundary\] based on the sitting places. > — English (machine translation) (machine translation) - [Previous: 1.556](https://indike.org/pramana/in.bauddha.taisho.1805.1.556) - [Next: 1.558](https://indike.org/pramana/in.bauddha.taisho.1805.1.558) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1805.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.1.557) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.1.557](https://indike.org/pramana/in.bauddha.taisho.1805.1.557) · Pramāṇa